Showing posts with label Avatar: The Last Airbender. Show all posts
Showing posts with label Avatar: The Last Airbender. Show all posts

Friday, July 10, 2020

Disability Representation in Avatar and Korra




INTRODUCTION

July is Disability Pride Month. It is also the 30th anniversary of the Americans with Disabilities Act. In this month, much like other marginalized groups, disability is focused on for 31 days (or less for other groups) and then we go back to being invisible. This is partly due to the reality that a lot of Disabled people do not occupy a lot of public spaces. In the words of Activist Stella Young, “Often, Disabled people are not our teachers, our lawyers or our manicurists. We are not real people...” This lack of representation is public space allows disability stereotypes and assumptions to be maintained, especially when that lack of representation is in the media.
Historically, representation of disability in the media has not been great; pity, inspirational tropes and stereotypes abound. Add to that the normalization of non-disabled actors playing disabled characters (even in current films); and their validation through award nominations or an actual win, it becomes clear that disability, in film, is invisible. While this continues, it is in the field of animation where a lot of diverse and positive portrayals of disability can be found, (even if they too are being portrayed by non-disabled voice actors)0. One of the best portrayals of disability in animation over the last 30 years has been Avatar: The Last Airbender and its sequel series The Legend of Korra.  These two shows, created by Bryan Konietzko and Michael DiMartino feature characters with physical disabilities, dealing with psychological trauma, and mental illness. Much of the shows’ plots were not about disability, but featured characters living with a disability who were not coddled, marginalized, infantilized, or left out of the adventures. Rather, it was just a part of their lived experiences. This is what any marginalized group strives for in their desired content; to see themselves onscreen.  Therefore, in honor of #DisabilityPrideMonth, this brief essay is focusing on the portrayals of Disability in both Avatar and Korra.

Here is your mandatory Spoiler Warning! I will be covering characters from all seasons of BOTH shows. Check out Avatar Now Streaming on Netflix, and The Legend of Korra can be found on Amazon Prime Video. Check them both out!

As an additional Note: This analysis will only be covering the animated shows and not any additional material.








BACKGROUND 


Avatar: The Last Airbender and its sequel series The Legend of Korra is set in an ancient world heavily influenced by Chinese Mythology.  In this world the earth is divided into four different nation based upon the four natural elements (water, earth, fire and air). There is the Northern and Southern Water tribes, The Earth Kingdoms of Ba Singh Se and Omashu, The Fire Nation and The Air Nomads.  Each of these nations have a culture and rituals that is influenced by their totemic element. Additionally, some members of these nations are often born with the ability to manipulate their respective element. This behavior is called "bending".
        The titular "Avatar" is a single person in the whole world who can "bend" and master all four elements. Having a life cycle of 170 years, the Avatar acts as a spiritual leader, guide and general force for peace in the world (i.e. The Dali Lama). At the end of an Avatar's life they are reincarnated into the next nation in the “Avatar Cycle" (see above).This not only allows the Avatar to live on throughout history, the cycle of reincarnation allows the Avatar the ability to tap into the power of all her/his past lives at a single moment. This is called "The Avatar State".  






REPRESENTATION OF DISABILITY IN AVATAR

Many of the Primary and secondary characters in Avatar are disabled or go through a disability experiences. Each of them, throughout the series deal with this in a variety of ways.


      Aang[1]




          The Titular character of the Avatar series, Aang at first glance, does not have any visible disabilities. Yet, the grief he experiences as being “ the last airbender” led to the emotional pain and guilt over being lost for 100 years during which time the Air Nomads were the victims of genocide.  This grief is eventually dealt with in the Season 2 episode episode “The Guru” when he learns that his grief is transformed into the new love he feels for his friends, especially Katara. Aang’s arc at the end of season two is all about healing from the emotional trauma of his existence and the acceptance of his role as the Avatar. The episode “The Guru” not only builds out the Avatar lore (and teaching children about Eastern Philosophy) but also serves as therapy for Aang to deal with his trauma.




          Azula





The main antagonist in season 2, Azula is calculated, determined, and arrogant. While there are signs of sociopathy from the beginning (burning of Iroh’s gift, bullying Zuko and her “friends” Mei and Tai Lee, inherit narcissism). Much of that mental state can also be explained by the parental abuse from Fire Lord Ozai fashioning her into a carbon copy of himself. Aside from that, what is significant about Azula, in the realm of disability, is that we see her acquire her disability. We witness the psychological break she has when she is betrayed by her friends[2]. This is then compounded when she is rejected by her father[3] to the point that she has a meltdown. She begins to see enemies everywhere and rejects those that would help her.  This is not resolved by series end, causing the viewer to have sympathy for Azula.










Not much is known about “The Combustion Man” inside of the series. He appears in Season 3 as an assassin Zuko hires to hunt down and kill Aang. He has the disability of being a double amputee   both his right arm and leg are missing, replaced with prosthetics. The backstory being that, in developing “combustion bending” he lost his limbs as he participated in Agni Kai’s (Fire bending Duels) While his presence in the series was short lived, it allowed the creators to show another form of disability one, which like the rest did not minimize his character or lead to helplessness.





      Teo




Teo is the first character that we meet with a disability in the Avatar Universe. He is the son of The Machinist, an inventor who has taken up residence in one of the abandoned Air Temples. Teo acquired his disability during a flood that also killed his mother. Teo moves around in a makeshift wheelchair. While his paralysis is a part of his character, it does not define him; nor does it make him superhuman or “special” in any way. He is has learned to adapt to his limited mobility and has become an expert pilot. One the best scenes in the entire series that represents disability well is in Season 3 “The Day of Black Sun: Part 1” in which Teo is leading a group of Earth Kingdom tanks in a wedge formation. He is not left out of the battle because of his disability, he uses his skills, to the best of his abilities during the battle. Just. Like. Everyone else.




    Toph



          Toph is blind. Toph is awesome. Toph is a fan favorite, and one of the best well rounded characters in Avatar. Unfortunately, she also falls into the disability stereotype of  the supercrip”. Her disability giving her abilities that allow her to surpass any Earthbender (She is literally Avatar’s version of Daredevil). What solidifies her position as “SuperCrip” is when, at the end of Season 2, she can create the Earthbending specialization of Metalbending specifically because of her blindness. Through her seismic “radar” sense, she can feel the earth impurities in metal and learns to manipulate it.    While this is a common trope for people with disabilities in media, Throughout the course of the show, Toph is shown to have weaknesses due to her disability. Some of these weaknesses she can overcome (such as improving her Sandbending), while others (like seeing flying objects) she cannot.  In this way, aside from the fact that she is a walking trope, it shows how Disabled people adapt to their disability and deal with the limitations of their disability that they can not minimize.  




     
      Zuko





Zuko’s arc through the entire Avatar series is not only some of the best writing, it is the template for the classic redemption arc. Zuko, like Azula, is subjected to parental abuse by his father. However, because he was a failure, his abuse was not only psychological, but physical and emotional too. Zuko’s compassion, seen as a weakness, resulted in his father scaring his face. Then, he emotionally manipulates Zuko into believing that he has lost his “honor” and the only way to restore it is by hunting down the Avatar. This is at a point where the Avatar has not been seen in over 100 years. From this the viewer can be imply that The Firelord wanted to continue to torment Zuko AND keep him out of the way of Fire Nation business. Two birds, one stone.  
The abuse Zuko suffers at the hands of his father  causes Zuko to develop rage and obsessive tendencies. Yet, over the course of three seasons he learns to heal from this trauma, culminating in his confrontation with his father during “The Day of Black Sun: Part 2” at which time his father tries to kill him. Zuko’s arc in Avatar is not just one from villain to hero. It is from emotionally broken, to whole.






DISABILITY IN THE LEGEND OF KORRA






As with Avatar, The Legend of Korra has positive examples of characters with disabilities. Firstly, before we get into specific characters,  the ability to taking away bending by the first season’s villain Amon, is treated, in cannon,  like acquiring a disability. After Amon takes a person’s bending away, that person often depicts symptoms of emotional trauma and depression.  While this is unfortunately not lingered on, it does illustrate a bit of the transition and grief a person with acquired disabilities goes through as their world shifts from being a non-disabled person, to one with a disability.  Regrettably, because of the way that Korra was produced (originally as only a 12 episode miniseries), we did not see a continuation of these possibilities. Instead, Korra was able to restore all bending to those who lost it. A choice in line with the medical model of disability.  











Korra is the next Avatar in the cycle after the death of Aang. She is his reincarnation into the next element in the cycle; water. Throughout the series Korra experiences a lot of trauma and brushes with disability. She gets her bending taken away at the end of season 1, but it is restored through her ability to enter “The Avatar State”. However, it is Seasons 3 and 4 that Korra experiences trauma and the physical and emotional consequences that result in her acquiring a disability and mental illness.  At the end of Korra’s third season, after her poisoning and attempted murder by The Red Lotus Anomic Zealot Zaheer, Korra experiences paralysis, muscle atrophy and PTSD. The entire season 4 storyline for Korra is to accept and heal from these disabilities and traumas. What is particularly interesting is the way in which Season 4’s recovery arc mirrors the challenges that a lot of Disabled people experience with physical and psychological therapy. There is a great deal of commentary about emotional suppression and withholding (Korra keeping metal in her body); as well as trauma recovery being a process not a product (Korra experiences PTSD triggers while in treatment). Even when Korra pushes through her mental blocks and makes it to the spirit world to connect with Rava once again, she is not fully healed from her experiences. She is, at series end, both a Powerful Avatar, and a Disabled person.











           Ming Hua, is the armless Waterbending “SuperCrip” of Legend of Korra. Through her abilities she can use waterbending in ways never thought possible, the technique she is famous for is affectionately referred to as “the octopus”. She is virtually invincible even against some of the most powerful benders. She is only taken out by Mako through luck and quick thinking.  We do not know much about her background in the series, or how she lost her limbs. Yet, what is unique to her portrayal of disability is in the way she not only uses waterbending to fight, but how she uses it as a method of adaptation to the non-disabled world. She is shown using her “water arms” to pickup objects and even drive a car; something she could not do without it. Pretty cool.






CONCLUSION


        Avatar: The Last Airbender and The Legend of Korra has provided solid, three dimensional disabled characters since 2005. Both series do a fantastic job of showing how to write disability and sadly “show up” all other portrayals of disability, especially in live action. I am not the only one who has noticed this, in fact one could say that I am kind of late to the party on this Disabled representation in Avatar, and that my takes could be quite “basic”. Thus, to mitigate that sentiment, I wanted to “signal boost” a few articles, videos and performers that I think you should patron (see below). Cheer’s Disability Pride Month and the ADA, here’s to disability hope and acceptance. We are here. See us.



BOOSTING THE SIGNAL



Stella Young’s Brilliant Ted Talk from 2014:



Also, here is an example of Young’s “Inspiration Porn” featuring characters in the Avatar Universe




Here is a good Video Essay about Disability in Avatar:






Here is a Tony Award wining Disabled Actress:




Here is a great short set by Comedian Josh Blue:




Additional Reading:




[1] It could also be argued that Aang’s inability to go into “The Avatar State” during most of Season 3 could be seen as a disability, but the remedy of that is so quick and almost deux ex-machina that it is not worth covering here.  
[2] Boiling Rock part 2
[3] The Phoenix King

Saturday, July 27, 2019

The Legend of Korra: Antagonists, Anomie and Authority








 The Legend of Korra  an animated continuation of the very popular animated series Avatar: the last Airbender, tackled more adult themes than the previous series and grappled with greater and more complex social commentary with the inclusion of “anarchic” and totalitarian groups in the show’s final two seasons. Each of these groups in their own way embody different sociological ideas of Durkheimian anomic structures, Weberian authority and the formation of social revolutions.




BACKGROUND 

Avatar: The Last Airbender and its sequel series The Legend of Korra is set in an ancient world heavily influenced by Chinese Mythology.  In this world the earth is divided into four different nation based upon the four natural elements (water, earth, fire and air). There is the Northern and Southern Water tribes, The Earth Kingdoms of Ba Singh Se and Omashu, The Fire Nation and The Air Nomads.  Each of these nations have a culture and rituals that is influenced by their totemic element. Additionally, some members of these nations are often born with the ability to manipulate their respective element. This behavior is called "bending".
        The titular "Avatar" is a single person in the whole world who can "bend" and master all four elements. Having a life cycle of 170 years, the Avatar acts as a spiritual leader, guide and general force for peace in the world (i.e. The Dali Lama). At the end of an Avatar's life they are reincarnated into the next nation in the “Avatar Cycle" (see above).This not only allows the Avatar to live on throughout history, the cycle of reincarnation allows the Avatar the ability to tap into the power of all her/his past lives at a single moment. This is called "The Avatar State".  



The show The Legend of Korra picks up 70 years after the end of the Airbender series with the training of the next Avatar in the cycle, a female water-bender named Korra. During the shows first two seasons there were questions about identity, and the use of identity politics to divide people. The second season balances out the Avatar’s role in the world as a bridge between the human and the spirit world. Just as in the first season where Korra quelled the tensions between benders (people who could manipulate the elements) and non-benders and then opened up the world to a greater spiritual change[1] by keeping the spirit portals open (after her battle with Unalaq and Vaatu) which allowed a chance for spirits and people to live together in harmony. Unfortunately, this action also directly lead to the unintentional release of dangerous criminals and their zealous leader, who in season three, creates such a disruption that it paves the way for a military dictatorship to take hold in its fourth and final season. Thus, it is the development and portrayal of the “villains/antagonists of The Legend of Korra that provides a lucrative allegory for social revolution.    



THE READ LOTUS: ANARCHY OR ANOMIE

 In the show’s opening we learn that Korra has been isolated from the world by a once secret society called “The Order of the White Lotus”. Originally, The Order of the White Lotus was a collection of fan favorite old masters in the original series who, by series end, had revealed themselves. In the finale, the order helped the previous avatar, Avatar Aang, in defeating Firelord Ozai and ending the 100 years’ war. Since that time, The White Lotus came out of hiding and openly supported the Avatar and when he was reincarnated into Korra, they were instrumental in her training and protection. It wasn’t until season three that we learn that there were some in the order that did not agree with the overall decision to expose themselves to the world. This division eventually led to the creation of a splinter group that called themselves “The Red Lotus”
The original leader of The Red Lotus was a White Lotus member by the name of Xai Bau. The original intention of the Red Lotus was to create balance between humans and spirits. To achieve that end, prior to the beginning of Korra, The Red Lotus attempted to kidnap Korra when she was a baby with the supposed intention to train her with each member of the Red Lotus being her masters and get her to release the dark spirit Vaatu [2] Having failed in this attempt, four members of the Red Lotus were captured and detained in specialized prisons for 13 years. During the time between seasons 2 and 3 the leader of this group Zaheer able to unlock air-bending abilities due to the energy released during harmonic convergence. Once he frees himself and his compatriots he sets in motion a plan to dismantle the four nations by assassination and ending the “Avatar Cycle” by murdering the Avatar while in the Avatar State.



 The idea of having nations and governments is as foolish as keeping the human and spirit realms separate.”- Zaheer

Many who have analyzed the actions of The Red Lotus during the events of season three are often quick to label this group not only as terrorists[3] but as anarchists. While this is technically true, The Red Lotus does seek a world without the systematic structure of various types of authority (the aforementioned four elemental nations’ governments and the Avatar); the show, and additional reading material available, often implies the term “chaos” to summarize the desires of the order.
Sociologically speaking, this is a conflation of terms between anarchy and Durkheim’s idea of anomie. The disorder that is created from a toppling of governments through the assassination of world leaders and religious icons does fit into the basic definition of anarchy. However, the description of that disorder as “chaos” does not fit. This is because, as Durkheim points out in his seminal text The Division of Labor in Society,  the lack of governments (and order) does not create complete chaos because there are still the unwritten social rules and norms that we learn, through the process of socialization, to abide by. Through this social learning process, we guide individuals into internalizing certain moral values and behaviors that make a society/social order possible. Therefore, it is feasible (and supported through historical evidence) that societies and its people can survive the death of authorities, ruling classes, and many other various changes to different social structures.  Yet, if the social norms were to also be disrupted, and there was no socially agreed upon set of rules/ behaviors along with no structure to help keep the peace; then that would be anomie. Anomie is a period of normlessness within a society causing a lack of social norms to governing behavior; thereby devolving into “chaos”. Since this is not their intention, they are not chaotic, but they are still anarchistic.



KUVIRA: WEBERIAN DICTATORSHIP

            It is through the uncertainty created by The Read Lotus in both the successful and attempted assassinations of political and religious leaders (the earth queen and Korra respectively) that allowed for the rise of an imperial dictatorship during the 3 year gap between Korra’s third and fourth seasons. During that time, Kuvira, an officer in the metal-bending army of Zao Fu was charged by the Republic City council to stabilize the Earth Kingdom from bandits and oversee the distribution of resources until a new ruler can be elected. However, throughout the season we quickly learn that rather than keep the peace, Kuvira has usurped power by strong arming independent states in order to unify the Earth Kingdom under her own solitary rule. The major conflict arises when Kuvira sets her sights on her home of Zao Fu and the Independent Republic City[4] which she views as occupied Earth Kingdom territory.
            Kuvira’s actions can be viewed sociologically through the work of Max Weber, particularly his work titled Economy and Society in which Weber discussed the issues of authorities. Weber points out that a certain type of authority will develop into a specific type of social structure. In the text, Weber outlines three types of authority that will develop into three different social structures.

Those three types of Authority are:

  •  Traditional Authority that is derived from bloodline, birth order or religion
  • Charismatic Authority that is derived from the power given to a particular person due to their ability to manipulate the populace and get them to relinquish their power
  • Bureaucratic/ Rational a type of authority that treats everyone the same (usually as mindless drones) and gives people access to power (even though that access is usually through some labyrinthine complex process more meant to confuse than help.


Traditional types of authority will lead to the development of a monarchy whereas a bureaucratic rational authority will lead to a bureaucracy. In line with these types, Kuvira in season four is identified as a Charismatic leader that, according to Weber, will create a dictatorship. In fact, many of her actions, organizations, and methods of control are modeled after several types of historic and contemporary dictatorships[5] However, Weber also mentions that many of these types of authority can also exist within other social structures without being the catalyst for a type of specific social structure. Many charismatic leaders have also existed without the development of a dictatorship because in a monarchy, republic, democracy or bureaucracy limits are put in place to curtail the potential power of solitary rulers. However, in Korra it was the power vacuum created by The Red Lotus that allowed Kuvira to amass power and thus change the social structure from a Monarchy to a Dictatorship.




ANTAGONISTS OF KORRA DESIRE REVOLUTION

            Revolutionary scholar Jack Goldstone in his book Revolutions: A Very Short Introduction identifies five conditions that make a society ripe for revolution

Those five conditions are:
-          Economic and fiscal strain
-          Alienation and opposition among the elites
-          Widespread anger and injustice
-          A persuasive shared narrative of resistance
-          Normal social mechanism are unlikely to work

Goldstone notes that is unlikely to have each one of these conditions happen at the same time. This is because a social structure is not a passive thing, it is actively influenced and manipulated by those in power or those who seek power. While these conditions may not cause a revolution, they create a state of what Goldstone calls unstable equilibrium. This is where a society is functioning due to various social conditions (see above), but one small disturbance leads to an even larger departure from the status quo. Gladstone mentions that the mechanism that causes this instability may not be a single event, instead it may be more gradual; happening over months or even years.

According to Goldstone, once this equilibrium is upset there are several structural causes of revolutions:
·         Demographic Change- when population grows rapidly the institutional social order can suffer in their (inability) to deal with resource distribution and structural social change
·         War- can weaken state authorities and empower groups within society
·         Rapid Unequal Technological Advancement – can be used against a populace and maintain control
·         New periods of exclusion, discrimination and inequality
·         The entrenchment of elected leaders or heads of Military regimes

These components are often the causes of frayed social relationships that may cause individuals to turn against the state and for state structures to crumble 

The overall plot of the The Legend of Korra can act as an illustration of these revolutionary themes put forth by Goldstone. If one was to look at the series as a whole, it was the unstable equilibrium created by Korra being the first Avatar that did not travel the world (and to all of the different nations) in order to learn to manipulate all of the elements. Instead, Korra was isolated and only trained by the White Lotus allowing them to shape her as they saw fit. The shift out of this unstable equilibrium happened when Korra decided to leave the South Pole and live in Republic City; setting off the events of the series and the several structural causes of revolution:

·         New periods of exclusion and discrimination
This aspect of Goldstone’s roadmap to revolution began in season 1 of Korra where Amon a revolutionary leader of a group known as the “Equalists” stoked tensions and discrimination between Benders and non-benders. In this season,  Korra, even though she is the ultimate apex bender, understands that she represents all people, bender and non-bender alike.



·         War
Korra is another illustration of Goldstone’s ideas through the Civil War arc between the Northern and Southern Water Tribe. This occupation and conflict continued throughout the latter half of season 2.[6] This splits loyalties and not only causes various amounts of disruption that disruption is felt on the physical and spiritual plain





·         Demographic Change
The demographic change that could lead to revolution as Goldstone mentions is the reemergence of air benders[7] and their attempt to be considered a nation during Season 3 of Korra. All of a sudden one of the main characters (Tenzin) becomes the defacto leader of group of people who may have airbending skills but are not enculturated to the nomadic existence of airbender culture. Additionally, the reemergence of the air benders included the unintended consequence of granting Zaheer, the leader of The Red Lotus Airbending a change that the authority of The White Lotus was not expecting which gave Zaheer an edge, contributing to his escape and the release of the other Red Lotus members.





·         The Entrenchment of Heads of Military regimes This is embodied in Kuvira and her actions throughout season 4, especially during the coronation of Prince Wu.





·         Rapid Unequal Technological Advancement This takes place when Kuvira invades Zao Fu  to steal their platinum in order to create a “unbendable” giant machine that she can control from the inside; tipping the technological balance in her favor. 



Thus, these are the very clear examples of how the antagonists of legend of Korra, and the development of Korra as a series is a meditation on the nature and creation of Revolutions; and what happens after; once the dust settles.



CONCLUSION
The Legend of Korra and its predecessor Avatar: The Last Airbender are socially conscious, feminist, environmentally friendly pieces of pop culture that are rich in sociological data and worthy of sociological analysis from many different perspectives. If you are interested in sociological ideas, or you are a sociologist yourself (I mean who else would read this blog if you aren’t at least sociology adjacent), I recommend the series whole heartedly and hope that other sociologists will write on the impact and brilliance of these shows. Remember the Sociology mantra: “Data is everywhere, and it is glorious.”


[1] Certainly, anyone focusing on the sociology of religion (not my particular specialty) could do a whooper of an article on the Interesting religious implications of Season 2 and the allegory of the importance of becoming more spiritually open as a person, especially as we age and question the things we were taught when we were young

[2] The Spirit Vaatu was a main antagonist in Season 2. During season 3 it is revealed that Korra’s uncle was a Red Lotus member who had joined the order so he would be able to set his plan in motion to become a “Dark Avatar”
[3] This term is only partially correct as it is unclear that the way that The Red Lotus uses violence or the threat of it is in order to create fear.  However, it seems one of their goals in to create intense social disruption which is in line with the basic definition of terrorism.
[4] which became independent of the Earth Kingdom during the time of Avatar Aang and a place where all people of all nations could live
[5] North Korea for example
[6] It is also important to note that the leader of the occupation and the start of the civil war was a former member of the Red L:otus
[7] Due to Korra’s choice to keep the portals open