Sunday, November 1, 2026

Alan J. Pakula's "Paranoid Trilogy": All The President's Men

 



                The final film in my analysis of Alan J. Pakula’s “Paranoid Trilogy” is the cinematic benchmark for journalism, All the President’s Men. The film is adapted from the book by the same name by Investigative Journalist Bob Woodward and Carl Bernstein, detailing their years-long investigation into the Watergate break-in that eventually resulted in the resignation of President Richard M. Nixon.  Unlike the other films in his trilogy, Pakula and company were actively living in the wake of this scandal as the film was being produced and shot. Not only was this film used as a catharsis (Like The Parallax View), but it was also used as occupational socialization, motivating people into the field of journalism as the film, and its real life outcome, reinforced the belief that these bureaucratic systems were still built for the benefit and prosperity of the people. This brief paper will explore the historical ramifications of the journalism of Woodward and Bernstein, the unexpected lessons learned by the Republican party that led to the centralizing of power, the removal of shame in politics, the undermining of the press and the first amendment, and a de-centering of knowledge through the advent of the internet. All of which has given rise to our current socio-political circumstances under the Trump administration that has learned from the mistakes of previously corrupt presidencies, as to not be felled by a newsperson’s pen.  

 


PLOT

            Investigating the break-in at the DNC Headquarters at The Watergate Hotel in Washington DC, Cub reporters Bob Woodward and Carl Bernstein quickly find themselves embroiled in a rapidly unraveling conspiracy. Beset by political roadblocks, silent witnesses, and government surveillance, Woodward and Bernstein become dogged in their pursuit of the truth in the face of increasing danger. After nearly a year of relentless reporting, the pressure from the power of the press reaches President Nixon, forcing the resignation of such a popular political figure in 1974, soon after winning a second term.

 

HISTORICAL CONTEXT

            Pakula’s third film in his popularized “Paranoid Trilogy” is an interesting intersection between art and history. The film being in some sort of production while the ramifications of Woodward and Bernstein’s reporting were still reverberating through the political sphere. This allowed the film to capture a critical cultural moment; raw in both its analysis and composition. This allows the film to be a catharsis while simultaneously socializing individuals into the journalistic field before the centralizing of power, removal of shame (thanks to “the Roy Cohen effect”), and undermining of The Press’s power by a narcissistic idiot authoritarian administration makes it all implode.




            Production

The formation of this film materialized differently than its predecessors in the trilogy. From pre-production through principal photography and postproduction it took on a different shape. On All the President’s Men, Pakula was not the only producer. Once Woodward and Bernstein released their book (collecting all the articles that they published over a year investigating the Watergate Break-in and building a case that implicated members at the highest levels of the federal government), famed actor and producer Robert Redford bought the adaptation rights to turn it into a film. Redford hired legendary screenwriter William Goldman to adapt the book and Pakula to direct; who brought on Cinematographer Gordon Willis, a frequent collaborator with Pakula to shoot the picture.

From the beginning of preproduction, Redford wanted insights from Woodward, Bernstein and Bill Bradlee. Bradlee especially became a journalistic lobbying force. Through his consultation, both Redford and Bradlee wanted to make sure that the authenticity of the newsroom was preserved, and they did not glamorize or sensationalize the profession. They wanted the film to be as true-to-life as possible, making sure to portray reporters as striving hard for responsibility.  To that end, the film does shine an unflattering look at the job of reporters (outside of the characters being portrayed by the likes of Redford, Hoffman and Robards). The fluorescent lighting of the newsroom, going door to door looking for sources, draft writing, deadlines being met and missed; there is a true verisimilitude to the set design that captures its authenticity.

Goldman worked with Woodward and Bernstein in developing his adaptation but found it difficult to fit all the reporting into a coherent script. Eventually, Goldman decided to jettison the second part of the book that chronicled the lead up to, and the eventual resignation of Nixon and several cabinet members; relegating it to an ending chyron via teletype with a quite literal final punctuation at the end of the film. It was the first half of the book which had a lot of the discovery, the intrigue, the unfolding mystery and danger which Goldman found important to creating tension in his cinematic retelling. Yet Redford and the “Woodstein” writing team did not like the first draft. Once Pakula was brought on as director, there was a rumor, started by Redford, that they spent hours reworking the script by talking to reporters and other journalists. This claim has since been disputed.  

            Meanwhile, Gordon Willis excelled in capturing the experiences of reporting. Through the camera’s lens, Willis frames the shot with an envelopment of emotion, common in the trade. There is a sequence of rapidly shutting doors that evokes the frustration of a story stalled by literal doors being slammed in their face. When Woodward (Redford) goes to meet his contact in the Justice Dept, a company man known only as “Deep Throat” (Hal Holbrook), Willis displays a masterful use of shadow to convey secrecy. Meeting in a poorly lit parking garage, Willis’ cinematography creates shadows that have shadows. Pakula, having worked with Willis before, pulls out all the sound in these scenes and lets it play out with only whispers. Then, ratchets up the tension as he includes the loud diegesis of a car screeching through the parking lot; leaving the audience to wonder if the efforts of our protagonist have been compromised. Willis employs wide shots across the newsroom to show the expansiveness of the profession, and that Woodward and Bernstein are just one of many reporters working on important stories. He also uses tracking shots as Redford and Hoffman are running through the newsroom in an exciting moment of ‘breaking news’. Under Willis, reporting has never looked so engaging and invaluable.   

             



            Film as Occupational Socialization

            After their reporting, Woodward and Bernstein considered writing a book but did not commit to the project until after Redford expressed interest in acquiring the film rights. In one account,  Redford was instrumental in the reshaping of the book from the reporting of the Watergate scandal, into the story of reporting on it. This symbiosis fundamentally blurs the line between the fact-based reporting that was done and the dramatic narrative that the film follows. Writing the book, in part, at the behest of Redford, Woodward and Bernstein started to think of themselves as protagonists in their own story. One impact of this was in the script writing stage, where Bernstein and then girlfriend Nora Ephron, penned a draft that had Bernstein be this charismatic Lothario; most of which was blissfully excised from the final script. The only thing that survived the completed film was this oddly paced, cringe-inducing scene where Bernstein (Dustin Hoffman) flirts with a secretary to get information. It is the last vestigial aspect of a draft that leaned heavily into the reporters’ personal lives.  

            From a Goffmanian perspective, film and TV provide a mechanism by which authors and writers, that are telling an autobiographical story, are allowed to engage in impression management (Goffman 1959). This is done to shape how the audience/general public sees them: through the development of the script and casting, all the way to the finished product. The mechanism of a Hollywood production transforms them from people into characters. The realities of life are stripped bare, and what is left are all the interesting bits; the stories you tell at parties, over-inflated for dramatic effect. In this case, filmmaking literally provides a dramatic effect for Woodward’s and Bernstein’s impression management; and the closer the film is to the actual events, the blurrier the line becomes. It is possible that the notoriety of Woodward and Bernstein would not have expanded outside of journalistic circles without the film, while the film launched them into celebrity status. This was prior to the advent of the internet and social media where we all actively utilize impression management to curate our lived experiences and share all the interesting milestones and bits of ourselves that align with our cultivated “brand”. Through this film, Woodward and Bernstein became occupational “brand ambassadors” for journalism.

            A primary conceit in Sociology is that socialization, the process of social learning that teaches a person how to easily exist within a society by “teaching” rules, regulations, cultural values norms and sanctions, is heavily influenced and shaped by the media; especially of the popular variety, as it too is a mechanism by which we learn knowledge. The accuracy of that image, or that knowledge, is less important than its persuasive abilities; thereby making media literacy a valuable commodity. This literacy can get circumvented by declarations of authenticity by experts, while those images and portrayals continue to be hyperbolic or heavily refined. We see this play out through occupational socialization.

            Occupational Socialization is a sub-process of socialization that socializes individuals into jobs and careers. This takes place both during Primary Socialization (childhood) and Secondary Socialization (adulthood). Occupational Socialization is more ideal in primary socialization and more practical in secondary socialization. Occupational Socialization’s goal in childhood is to introduce children to the general working world and to expose them to the structure and process of working as a worthwhile/necessary/required endeavor. Part of that process is children figuring out what job they want to do when they are an adult. Aside from the fact that many people have multiple careers over the course of their lifetime, and that having multiple careers will likely be the norm in the future, primary socialization has yet to fully catch up. Parents still ask their children: “What do they want to be [when they grow up]?” or “What do they want to do [with their life]?” These questions are just as important for identity formation and an existential exercise in primary socialization as they are when they are presented more practically in Secondary socialization. Yet many initial ideas that we get about potential occupations come from the media that we consume.

            Occupational influence during primary socialization usually happens through the media that we consume. In previous essays and episodes, I have discussed the impact of film and TV on the audience’s desire to become forensic scientists and teachers. Journalism is no different. The representation of journalism shapes the popularity of and desire for that occupation in primary socialization; then acts as motivation and drive for those individuals during secondary socialization when the practical reality of those professions, the aspects not glamorized by the media, weigh heavy on those who chose the profession from Hollywoodized idealistic portrayals. Yet Woodword and Bernstein as real life reporters, became elevated to celebrity status through the film adaptation and then became the patron saints of journalism. The film made journalism cool, and Woodword and Bernstein into icons of the occupation.

According to Roger Ebert (1976):

 "[All the President’s Men] provides the most observant study of working journalists we're ever likely to see in a feature film. And it succeeds brilliantly in suggesting the mixture of exhilaration, paranoia, self-doubt, and courage that permeated The Washington Post as its two young reporters went after a presidency."[28]

 

Everyone interested in journalism wanted to be Woodword and Bernstein. Just as every lawyer wants to be Addicus Finch[1]. Pakula’s film is still screened for journalists today, and even the recently released 4k Blu-ray disc of All the President’s Men includes panels and discussion by real life journalist about the impact of the film on both them and the industry at large. This has become so ubiquitous that the names Woodword and Bernstein have entered our collective consciousness beyond their success. There are those that may recognize the names Woodward and Bernstein, may know they are reporters, without knowing what they were known for reporting on. Instead, they have become a part of the cultural fabric, the zeitgeist of a profession beyond its substance.

 


Film as Catharsis Part II

 Film is regularly used as a cathartic coping strategy to help us work through and understand historical events that at the time seemed irrational. (Brutlag 2026)

            Woodward and Bernstein’s reporting began from June 1972 to April 1973. Nixon resigned in April 1974, the book All the President’s Men published in June of ’74 and the film adaptation was released in April 1976. This is less than a four-year gap between the beginning of the reporting of the Watergate break-in, to the distribution of the film. Because of this quick transformation, the public’s processing of these events was shaped by its cinematic reenactment.

The consequences of dramatizing real-life events so closely together are complex and multivariant. The timeline of events that led to the writing of the book and the development of the film adaptation happened in close concurrency, or at the very least rapid succession, that it blurs the lines between fiction and reality. As stated in a previous episode of the podcast, Dr. Alicia Kirchoff discussed how government propaganda can reshape the public’s perception of events; even among those who lived through the event (Brutlag 2021).

Additionally, films being more widely released and more readily/easily available than historical documents, allow for the public’s memory to be jogged, not through a reengagement with facts, but with the dramatization of those facts through the lens of entertainment. The journalist’s involvement thereby gives the film a level of historical authenticity that is self-serving and undeserved. Thus, people do not go back to Woodward and Bernstein’s reporting as much as they rewatch the film. For many, they are considered one in the same. Which is a part of the problem. The film has a hyper-real quality that takes the place of the actual reporting. The film is remembered more as a historical record than the actual articles it is adapting. Consequently, the adaptation becomes more real than reality itself, thereby taking the place of it (Baudrillard 1994). People who have watched the film (especially those without a firsthand account of those events) internalize it as a form of knowledge about Nixon and Watergate. Therefore, when it becomes a part of their general knowledge, the source of that knowledge gets erased and what people remember is the adaptation; the copy, rather than reality.

Because we look for films to help us better understand tragic or dramatic historical events, those events and the public’s perception of them, can be misconstrued or obfuscated in favor of the drama of conspiracies on screen. Film revels in secret lives of the powerful; clandestine conferences of the elite that secretly run the country. This is an idea that has grown exponentially with the birth of the internet and social media. But what we fail to see is that the powerful, by exercise of their power, do not need to hide, and often do a lot of nefarious behavior out in the open (Mills 1956). Yet the public gets so conditioned to this level of secrecy in the wake of the Watergate scandal, that we tend to ignore the expressions and actions of the powerful in plain sight; until they have become more emboldened as to be guiltless about them.      

 


“The Roy Cohen Effect”: The Centralizing of Power and the Removal of Guilt

All the President’s Men, both the book and the film adaptation, was one of the first breaking moments of the public’s positive perception[2] of the government since it was solidified during reconstruction after World War II. The reporting and the film did not begin the erosion of public support for the government. That was first accomplished with the government’s decision to lie to the American public about its entrance into the Vietnam war, the reality of the war as experienced by soldiers (and then vicariously by the rest of the public through unfiltered wartime news correspondents), and the growing civil unrest of the 1960’s. As I mentioned earlier in this essay series, the 1970’s was already a period of transition; of government mistrust and paranoia that Pakula was reflecting and tapping into with the audience. Here, he struck a nerve; where the confluence of historical events and cinematic representation became the final nail in the coffin of governmental trust. Setting skepticism as a default position that has only grown to outright disdain in the years that have followed.

The title of the book and the film All the President’s Men, comes from the nursery rhyme about “Humpty Dumpty”. The full quote being: “And all the King’s Horses, and All the King’s men, could not put Humpty Dumpty back together again.” The evocation of this title, in reference to this quote, implies that Woodward in Bernstein, and perhaps the public at large, believed that the Watergate scandal was so cataclysmic that the Administration could not be fixed, thereby changing politics forever. Looking forward, the implication and evocation of the nursery rhyme was apt. The Nixon administration did not survive the scandal, and this event did change politics forever, just not in the way that anyone was expecting.

The Watergate Scandal was a teachable moment for the Republican Party. The Press had shown the power of print media through their ability to unearth scandal. The Republicans needed to counterbalance it.  Nixon was an albatross around their neck, and the party quickly cut him loose with a full and unconditional pardon that prevented prosecutions from reaching him due to Woodward and Bernstein’s reporting. Nixon’s Presidential successor, and pardoner Gerald Ford, said it was necessary to “heal the country.” Yet, it has all the hallmarks of a “backroom deal”. The anger toward the Nixon Presidency showed up in the rejection of Gerald Ford for his own Presidential turn. Instead, in 1976, we-the-people elected Jimmy Carter, an ecofriendly conservationist farmer with a disdain for backroom dealing. The opposite of Richard Nixon. Republican’s seeing the disaster with Nixon, began to strategize about how to win the people back during the 1980 election. Enter Roy Cohen.   

Roy Cohen was a repugnant human being. He first gained prominence through his public and behind the scene machinations during the Rosenberg trial and again in his questioning of suspected communists during the McCarthy witch-hunt in Washington, Hollywood and the military. This also contributed to “The Lavender Scare”: a period where there was active overt government persecution of homosexuality, even though Cohen himself was closeted (Johnson 2023).[3] Cohen’s trail of misery did not stop there. After the Nixon scandal and Ford’s loss to Carter in 1976, Cohen was brought on to help with Ronald Reagan’s campaign. It was there he met Roger Stone and committed campaign bribery to get Regan the endorsement of the Liberal Party of New York. However, his most impactful political role, was in his befriending and mentorship of Donald J. Trump.

Roy Cohen was the architect of Trumpism as we know it today. First meeting Trump as a lawyer in New York and protecting Trump when the Justice Department was coming after him and his father, Fred, for racist rent pricing for Black tenants in his buildings. From then on, Cohen acted as Trump’s lawyer and confidant for several years. During that time, Cohen mentored Trump about shaping the public perception in the media; and how to manufacture the public’s consent through subtle propaganda (Herman and Chomsky 2002). There, Cohen gave Trump three rules that has come to summarize Trump’s political Persona:

1.      Always Attack

2.      Never Admit Wrongdoing

3.      Always claim Victory, even when defeated

These three principles can encapsulate the foundation of Trump’s approach to the media. We’ve seen him follow these three steps on the campaign trail, in victory, in defeat, at rallies, in posts on twitter and now Truth-Social. This aggressive unrelenting stance, this unwillingness to accept reality when it is not in your favor, is the first step in the erosion of confidence in institutions. Cohen’s rules, in practice, fundamentally cause a break in understandings of reality. This is because these rules, taken to their logical conclusions, spin lies and threads conspiracies which move us away from objective truth. In fact, under Trumpism, the United States has become “post truth”.

Under this unique but lasting political environment, The Republican Party, fueled by Trump, learned to not cower and run from a political scandal like Nixon did, but to have absolutely no guilt in the face of it. That’s how you retain power. Cohen taught Trump, and Trump gave The Republican Party those tools to make everything an argument, and to have no guilt or show no shame for their actions or beliefs. This is what has “trickled down” to the populace and emboldened everyday individuals into being more outwardly racist, misogynist and xenophobic; because they now feel supported by those in power. Conceivably, if Nixon had followed Roy Cohen’s rules, he too would have retained power and Woodword and Bernstein would have been investigated for treason.   



   

      The Trump Era Undermining of Press’s Power

            Donald Trump is a petulant, greedily corrupt, toxically insecure, racist, misogynistic man-baby billionaire. He embodies the core social ills of the United States in a single person. Unfortunately, these are also the same qualities that the media determines makes him watchable. During the 2016 election, Trump received 2 billion dollars’ worth of free airtime. More than any other candidate (Sides, Tesler, and Vavreck 2018). This became so off balanced that prominent news organizations transmitted images of Trump’s empty podium rather than Hilary Clinton’s Speech. Donald Trump was good for ratings (at one time accounting for 25% of all 2016 election coverage) and the constant media attention caused him to surge in the polls and popularity. When Trump went on to eventually win the 2016 election, and the world was collectively in shock, media outlets tacitly admitted culpability. The CNN president at the time Jeff Zucker tepidly admitted that “Covering so many Trump rallies was a mistake.”. This of course was after they financially benefited from the coverage during the campaign. Yet this reciprocally positive relationship would soon shift the minute that Trump took office in 2017.   

            From the very first press conference of their first term, the Trump Administration has had an aggressive and antagonistically acrimonious relationship with the press. Granted, the relationship between the President and the Press are supposed to be respectfully contentious as Former President Barack Obama stated in his final Press Conference[4].

 


 But the reason the Trump Administration fosters such a venomously hostile relationship with the press is because they assume the opposite. Thinking in primarily transactional terms, and disregarding the first amendment, the Administration believes that by giving access to the press (and thereby granting access to the people through them) they should be compensated with softball questions and favorable coverage.  When that tacit assumption was not honored, Trump implemented Cohen’s rules and went on the attack. Thus, since 2017, The Trump Administration has chipped away at the power and the public trust of the Free Press:

·         They blocked CNN, LA Times, BBC, and The Washington Post from the briefing room, and later in his second term, banned CNN, MsNow and Politico; replacing them with News outlets that they found more favorable. Namely: Newsmax, the Washington Examiner, The Daily Caller, The Free Press, One America News Network, the New York Post, and Breitbart News. They also allow Conservative Social Media influencers into the Press Corps under the title of “New Media”    

·         They called media outlets “Fake News” and used “Alternative Facts” to reject the Press’s own reporting.

·         Repeatedly called the Press “The Enemy of the People”; constantly degrading them in press conferences, on social media, and directly to their faces. One Female reporter who asked him a question he didn’t like was told “Quiet Piggy” by Trump.  

·         They’ve threaten to jail journalists, raided their homes, arrested and investigated them all for doing their job.  

·         They’ve called on Brendan Carr, FCC chair, to frivolously investigate News organizations.

·         Issued Executive Order 14290 which cut all federal funding for NPR and PBS.  

·         In 2025, the Pentagon issued a new policy that requires credentialed publications to only publish information approved by the Department of Defense, regardless of where or how it was gathered. In response, all but one outlet forfeited their press access in response.  Again, the Trump Administration replaced them with a conservative sycophantic inversion of the news.

·         In 2026, Trump would create his own “State Run” media with TrumpTV: The Essentials station[5]


 

 

These conditions are a direct response to an exposé like All the President’s Men and Woodward and Bernstein’s reporting, making it near-impossible to repeat today. Through these practices, the Trump Administration, with help from the privatization of corporate media, has effectively divided and siloed American media consumption along political lines. This has led to 59% of Americans getting their news from social media at least sometimes. A practice that not only causes people to consume different information, but results in that information having a political slant due to the consumers political preferences. The cause of which could be the death of objective reality that is necessary for society to function.

 


SOCIAL ANALYSIS

            In the years since the release of Pakula’s All the President’s Men, the social fabric under which it was created and principled on, has been eviscerated; to the point that the moral fortitude of such intrepidness is now seen as quaint, nostalgic, and perhaps, even a little naive in hindsight. However, it also illustrates the way that reality can be formed and reformed through a variety of social constructions; giving us hope that while the US has always had a villain arc from its inception culminating in our current fascistic authoritarian era, there is always a chance to pull away from it and transform the social order for the better.            

           

A Decentering of Knowledge

The erosion of confidence in the news media signals a larger consequence on the horizon; an upsetting of the distribution of knowledge and the erasure of objective reality. According to Berger and Luckmann (1966), “subjective meanings become objective facticities” through the production of knowledge that isn’t based on truth, but rather, on belief (p18). While the reality of everyday life seems objectified, it is through an exercise of power that it becomes so, from a position of subjectivity. Thus, those in positions of authority have the ability through normalization and control of information, to make their subjective reality seem an “objective truth.” This then gets objectified as knowledge through its filtration through social institutions like the media and solidified by a reduction of empirical verification (Berger and Luckmann 1966). In this context, by eroding the public trust in news media removes it as an empirical verification on the reality created by those in power. It decenters knowledge away from mutual understanding and consensus and moves it toward control and suppression.

Berger and Luckmann (1966) continues:

“Furthermore, since human beings are frequently stupid, institutional meanings tend to be simplified in the process of transmission so that the given collection of institutional “formulae” can be readily learned and memorized by successive generations…In other words, an entire legitimating machinery is at work so that layman will remain laymen and doctors, doctors and (if at all possible) both will do so happily.” (p70, 88)

 

An example of this is the so-called democratization of knowledge through the internet. When the public got access to the internet, the assumption was that the plethora of information would allow the public to be better stewards. A stronger check against the phantasmal facsimile of “objective reality” manufactured by the powerful. Unfortunately, with so much informational access, this took too much effort for individuals to do effectively. Instead, it normalized and rationalized the cherry picking of information, usually to solidify already held beliefs through the perception of empirical evidence. Under these conditions, feelings motivate the search for facts rather than an understanding and acceptance of facts shaping one’s feelings. This inversion made facts and evidence just as subjective as the beliefs they are supposed to support. There is little consensus as to what is reality anymore; especially in the political realm. Thus, people are not motivated by truth, but by the placation or inflammation of feelings and the spectacle that comes with it.




Trump’s Presentation of Self- Narcissism and the Theater of the Absurd

            The decentering of knowledge, the equalizing of beliefs with facts and the obfuscation of truth, transform politics into theater. Like native advertising and sponsored content, where ads look like content, which through corporate support can fuel consumerism, so too has political propaganda merged with information. The educated public loves to believe that they are informed, so the information presented to them is structured in a “facts based” presentation (usually in the form of a News program). It often uses a lot of technical and industry specific language because the feelings of being well informed are directly relational to the feelings of befuddlement (Lash 1979). Under such conditions, it is more important that the information sound true rather than be factual. Instead, it needs to be believable. Which means the purpose of the dissemination of information is not just to control narratives but to control the perception of leadership.

 Nixon devoted a lot of energy to impressing the unseen audience as to his abilities as a leader. In his first debate with Kennedy, he accused Kennedy of supporting the Anti-Communist revolutionaries in Cuba, something that Nixon himself also supported but knew it was unpopular with the public (Lash 1979). This method of political projection was perfected under the Trump administration actively accusing The Democratic party and specific elected officials of the very thing that the administration was engaging in. Yet, it is unclear if the motivation behind this is as Machiavellian as it seems.

 According to Lash (1979),

The contagion of unintelligibility spreads through all levels of government. It is not merely that the propagandists fall victim to their own propaganda; the problem goes deeper. When politicians and administrators have no other aim than to sell their leadership to the public, they deprive themselves of intelligible standards by which to define the goals and specific policies or to evaluate success or failure. (p78)

Through this framework, it is probable that Trump, may just assume that what they are doing is just how politics is done; and that everyone is engaging in the same behaviors. Because, to him, that is politics. It is difficult to extend this grace of ignorance beyond Trump to his immediate political circle, which seems, under the direction of the likes of Steven Miller and RFK Jr. to have a clear agenda of Neo-Fascist White Supremacist Christian Nationalism that they are implementing and obfuscating through political theater.

            The release of All the President’s Men, the reporting, book and film adaptation have had a hand in constructing the political theater we experience daily.  The Watergate Scandal was an opportunity for politicians to be more open and transparent. Instead, they used it as a teaching tool on how to better shape public opinion and make sure something like Watergate never happened again. An example of this learned lesson was when the George W. Bush Administration created Embedded Reporting during the start of “The War on Terror”; especially in Iraq to help control the narrative. The idea was that instead of stonewalling and rejecting the Press, they needed to embrace them by integrating reporters into military units. It worked. News outlets with imbedded reporters generated more favorable news stories than independent outlets. This is because when reporters are reliant on the soldiers around them for their safety, those reporters become beholden to the authority and paint them in a more favorable light in their reporting. This carried on in recent decades causing the degeneration of politics into spectacle, and to those that control it, into performative ringmasters (Lash 1979).    

            Sociologist Erving Goffman (1959) pioneered the notion of the performative self. An idea of maintenance of individual public perception by attempting to control impressions of oneself that are given off by action, mannerisms, behavior, language and a variety of other social factors. This was continued by other scholars that studied intersectional demographics; who understood that this performance encompassed all aspects of identity (Butler 1990, Davis 1983, hooks 2000, Seidman 2003). We are always performing because we have understood the world through the multi-faceted lens of these performances. We eventually become who we “pretend” to be; once those performances are validated through our interaction with others (Goffman 1959, Cooley 1902).               

            To this end, the political ramifications of The Watergate fallout increased performative politics. In 1960, during Nixon’s first run for president, they had the first televised debate. Nixon’s loss was partially attributed to a lack of performative polish for the viewers, even though he had stronger answers to the debate questions. After Nixon successful presidential run in 68’, re-election in 72, and the unfolding of the scandal in 74, the next major Republican contender was the former actor, Ronald Reagan; who in his 8-year run, leaned into the rugged western cowboy image of his years on the silver screen; despite growing up in Illinois. Similarly, Donald Trump performed the role of the wealthy successful billionaire in the 2016 Campaign, because prior to that,  he played one on TV. This was despite being broke at the time. He did not regain his Billionaire status until after becoming President. Through that performance, he was able to bamboozle poor white voters into giving them scapegoats and an image of a Savior for their troubles (Brutlag 2024). While that image has been tarnished as of late (with Trump holding a 36 % approval rating as of this writing) he has certainly set the bar for performative politics in perpetuity.

 


CONCLUSION

            We currently exist in a political landscape where the kind of monumental Presidential takedown achieved by Woodward and Bernstein’s reporting is now impossible. Those in power have learned lessons from the fallout of The Watergate scandal and constructed their political selves and solidified their dominance over the media apparatus to make sure that such a thing does not happen again. With Roy Cohen’s rules as standard operating procedure, a lack of both guilt and shame being political cultural norms, and the relentless chipping away of the public’s trust in the news media, there is a transformation of fact-based reporting into a generator of emotions. The confluence of which becomes democratized in the public’s eye to the point that they are valued the same. In such a distressing political vista, Pakula’s adaptation of All the President’s Men is a nostalgic time capsule for a time when the powerful could be held (slightly) accountable.   

 

REFERENCES

Baudrillard, Jean 1994. Simulations and Simulacrum Ann Arbor: The University of Michigan Press

Berger, Peter and Thomas Luckmann 1966. The Social Construction of Reality: A Treatise in the Sociology of Knowledge New York: Anchor Books  

Brutlag, Brian 2021. “Episode 9: TV Reboot Fever with Alisha Kirchoff” on The Sociologist’s Dojo Podcast retrieved on 10/16/2026 Retrieved at: https://thesociologistsdojo.libsyn.com/episode-9-tv-reboot-fever-with-alisha-kirchoff

Brutlag, Brian 2024. “The Dojo’s Top Ten Films that Encapsulate 2024” in The Sociologist’s Dojo retrieved on 10/25/26 retrieved at  https://thesociologistsdojo.blogspot.com/2024/12/the-dojos-top-ten-films-that.html

____________ 2026 “Alan J. Pakula’s Paranoid Trilogy: The Parallax View.” In The Sociologist’s Dojo retrieved on 10/18/26 retrieved at  https://thesociologistsdojo.blogspot.com/2026/10/alan-j-pakulas-paranoid-trilogy.html

Butler, Judith 1990. Gender Trouble: Feminism and the Subversion of Identity. 10th Anniversary edition New York: Routledge.  

Cooley, Carles H. 1902. Human Nature and the Social Order New York: Charles Scribner and Sons.

Davis, Angela Y. 1983. Women, Race and Class New York Vintage Books.

Ebert, Roger 1976. “All the President’s Men Review” in The Chicago Sun-Times retrieved on 10/15/2026 retrieved at https://www.rogerebert.com/reviews/all-the-presidents-men-1976

Goffman, Erving 1959. The Presentation of Self in Everyday Life New York: Anchor Books.

Herman Edward S. and Noam Chomsky 2002. Manufacturing Consent: The Political Economy of the Mass Media New York: Pantheon Books

hooks, bell 2000. Feminist Theory: From Margin to Center 2nd Edition Cambridge: South End Press  

Johnson, David K. 2023. The Lavender Scare: The Cold War Persecution of Gays and Lesbians in the Federal Government Chicago: University of Chicago Press.

Lasch, Christopher 1979. The Culture of Narcissism: An American Life in an Age of Diminished Expectations New York: WW Norton and Company

Mills, Charles Wright 1956. The Power Elite New York: Oxford University Press

Seidman, Steven 2003.  The Social Construction of Sexuality New York: WW Norton and Company   

Sides, John, Michael Tesler and Lynn Vavreck 2018. Indentty Crisis: The 2016 Campaign and the Battle for the Meaning of America New Jersey: Princeton University Press

 



[1] Maybe not after Go Set a Watchmen

[2] Particularly for white people

[


Thursday, October 1, 2026

Alan J. Pakula's "Paranoid Trilogy": The Parallax View




            The second film in Alan J. Pakula’s “Paranoid Trilogy” is the seemingly prophetic political thriller The Parallax View. This foray into the realm of suspense solidified Pakula as a 70’s auteur. However, by setting the picture at the intersection of both politics and profit, this placated the public’s perception of collusive corruption as a form of catharsis. Plagued by a writer’s strike and a pay-or-play pretentious Primadonna (Warren Beatty), the script was always in flux. It was Pakula’s commitment and steady vision that led the film to represent the anomic transition in the collective consciousness; as our society moved through the resistance and eventual acceptance/acquiescence to The Civil Rights and social justice movements of the late 60’s. To that end, this brief paper is an exploration of the film’s social footprint, acting as a coping strategy for the political assassinations of the time, while paralleling the warnings of the film with what has become our reality under the current Trump Administration.

 


PLOT

            After the assassination of an Independent Senator running for President, Journalist Joesph Frady (Warren Beatty) gets embroiled in a sinister plot to eliminate the eyewitnesses. As he continues to dig into these seemingly random and accidental deaths, he discovers that a shadowy corporation called “Parallax” maybe recruiting and deploying assassins for the American Government. Frady attempts to infiltrate the corporation in hopes to thwart their next attack without realizing he’s already been selected to be their next scapegoat.

 


HISTORICAL CONTEXT

The historical relevance of The Parallax View cannot be overstated. Like Pakula’s Previous film, Klute, it too represents the 1970’s. Still a decade of transition, Pakula’s sophomore film in his “Paranoid Trilogy” focuses on the catalyst for those transitions, and the resistance to the positive social changes that they heralded. Here, Pakula uses film as an interrogation tool to understand the very real historical events of the political assassinations of the 1960’s and the disbelief/disappointment people felt with the Warren Commission’s investigation into the JFK assassination; particularly their conclusion that Lee Harvey Oswald acted alone. Because the public believed this to be impossible, conspiracy theories were created around it.

Director Alex Cox, in a 2020 interview with the Criterion Collection, articulates that at the time, a political assassination was so unbelievable that the public could not fathom that it was the work of just one man (Criterion Collection, 2020). Thus, political films of the early 1970’s became about exploring the collective trauma of these events and their relief through catharsis. However, the longevity of film and its ability to shape the cultural zeitgeist have the unexpected impact of validating conspiracies. People remember films far more than historical events, especially if they did not personally witness them.

Film: A Historically Cathartic Coping Strategy

Coined by Robert K. Merton (1948), the term “self-fulfilling prophecy” means a belief or expectation, correct or incorrect, that could bring about a desired or expected outcome. This would later be expanded into W.I. Thomas’s (1928) theorem of social (self) construction. The Theorem states that “what is defined as real is real in its consequences”. By this, it does not matter that the conspiracies surrounding the Kennedy Assassination, and other government cover-ups, are factually incorrect or downright erroneous. What’s important is that people believe in them and then act and interact from that belief with other individuals and social institutions. Claims may be false, but it does not make them any less real, and therefore, just as consequential to the public’s understanding of the world. This is further obfuscated by the lack of legitimacy of film and popular culture as a source of knowledge.

Film is a subset of the larger media social institution, whose goal through the process of socialization is to show us what has value in a society, and provide passive knowledge production. The media shapes our understanding of ideological concepts like masculinity, femininity, honor, love, and youthfulness. It presents the viewer with what the collective dominant culture considers “normal” (Kilbourne 2000). It is a sad irony that social institutions and the public carry an inability or unwillingness to acknowledge the soft power of film and pop culture to shape public perception. It is understandable that the institutions benefiting from and/or using popular media as such a coercive weapon against the mass society are also unlikely to acknowledge its power. But the rampant rejection of this influential mechanism illustrates the depths of media illiteracy in the US and the complicity of a pliant public. Film is regularly used as a cathartic coping strategy to help us work through and understand historical events that at the time seemed irrational. This is often done by playing into grandiose theories of corruption that helps to make sense of such an anomic event. However, by using film as a mechanism to process grief, it inevitably gives legitimacy and longevity to those false theories. This can become dangerous. If we are using film as coping strategies of collective catharsis for public trauma, it can have the unwanted result of reinforcing unfounded assumptions; such is the case with The Parallax View and other films of the genre in the 1970’s.

 David Miller’s Executive Action debuted on the 10th Anniversary of Kennedy’s assassination; depicting a fictional conspiratorial account of the event in which various parties in the US government are involved. To further blur the line, at the end of the film, a photo collage of 18 material witnesses who died in 3 years after the Kennedy Assassination is shown. The film then cites a Sunday Times article which calculated that the likelihood of all those people dying by natural causes was one hundred thousand trillion to one.

 Bugliosi (2007) later debunked this figure by looking at the Times’ research methods and cited their error:

  Robert M. Musen, vice president and senior actuary at Metropolitan Life Insurance Company, estimated that the odds of 15 people out of 2,479 in the Warren Commission index dying within a three-year period, assuming a median age of 40, would be 98.16 percent, or one out of 1.2. Assuming a median age of 35, the number would be 57.09 percent, or one out of 1.75 (p 1013-1014)

Yet, the error and correction are not what is remembered. Under conspiratorial circumstances, claims are usually far more dramatic and interesting than facts. This, coupled with the overall broader reach of the film (assuming a wide release), both geographically and in the public consciousness, results in the narrative dramatization of events being what people remember. Plus, films are not under any social obligation for accuracy. In fact, many films have a disclaimer about their product’s fictitiousness during the end credits.  Even journalists who have both an obligation and integrity to make retractions when dramatic high selling front page stories are false, do so on the 8th page of the subsequent issue; often in smaller font. Thus, there is a greater likelihood that conspiracies told through film have a better chance sticking in the collective consciousness of the public (and in the cultural zeitgeist of the age) than their retractions. This conspiratorial collective consciousness is compounded by the subsequent release of films with a similar premise which adds “evidence” in the mind of the public as to the legitimacy of those conspiracies. Enter The Parallax View.

            Developed from the 1970’s pulp book of the same name, Pakula along with writers David Giler and Lorenzo Semple Jr., broadened the focus of the book around the murders of witnesses to the Kennedy assassination into a film about order behind the chaos of such an event. By Pakula’s own admission, the film that he wanted to tell was about “a nightmare based on the terror of the time.” (Bobrow 1974). To that end, the opening of the film makes references to both the JFK and RFK assassinations. The film merging the two into an epitomized feeling of collective suffering that was reflective of the public’s attitude. As the film progresses, Pakula replaces uncertainty and fear with complicated conspiracy and rage. He moves the public out of complacency and fuels an era of institutional skepticism, and a rejection of American Exceptionalism that eventually turns prophetic.



            Production

             The film is an adaptation of Loren Singer’s novel of the same name.[1] An unfolding mystery without established bearings. The reader is dropped into the story in the middle of the action without set-up or explanation, which would be fine if exposition happened somewhere between the pages. The plot is rushed, scenes are truncated, and the characters are as thin as paper.  Thus, the work really began at the script level to transform this dime store noir-adjacent source material into a coherent film. Thankfully, Pakula never read the novel, only the first draft of the adapted script by Robert Towne. This caused little of the novel to end up in the finished film besides lingering disconnected threads. For context, a scene with Frady and a Sherrif is pulled directly from the opening of Singer’s text. However, Pakula places this scene a third of the way through the picture, after we have established who characters are. This transforms the scene from an established opening, into the film’s fulcrum, when the truth of the conspiracy is verified and the plot deepens.    

            By all accounts, the making of The Parallax View was chaotic. At the time of Principal Photography in April 1973, Hollywood was already in the midst of a massive Writer’s Strike that would eventually last 111 days. Meanwhile, Warren Beatty prior to the strike, had negotiated a “Pay or Play” contract for the film. This meant that if production did not use Beatty for the film (allow him to “play”) they would have to buy him out of his contract (to “pay” him) usually for more than his agreed upon salary. This also meant that the film had a hard start date based on Beatty’s availability. Because of these initial constraints, the shooting schedule started without a finished script (Towne’s draft still needed reworking), no writers, and an actor that was disappointed that the studio called his bluff (i.e. kept him under contract).

Colorist and Cinematographer John Borrstin, who was an intern on Parallax under DP Gordon Willis, confirmed the chaotic spirit of the shoot. He described a set where new script pages were coming in everyday as Pakula and producers took over rewriting duties. In this anarchic atmosphere, Pakula told Willis that they would “find the film in the edit” and that he “needed a movie with a rubber backbone” because Pakula wasn’t sure what he would be able to shoot on what day (Criterion 2021). Borrstin remembers being “field promoted” to colorist because Willis was operating with such a skeleton crew. Willis would go on to express frustration at this process, particularly with Pakula whom he described as a “Dump Truck” director. Willis fumed over Pakula requesting a variety of different shot, angle and lens choices that would allow the film to be created in the editing room. He complained that Pakula didn’t even know what the ending of the film was until the day they shot it (Criterion 2004). Willis, on the other hand, believed in a greater level of design to his pictures. He understood the role of an editor as a refiner of the cinematographer’s vision, rather than its creator. Therefore, as the film’s photographer, he had to be the guardrails of the picture.

As that guardrail, Willis shaped the film’s style with two unique choices. He would shoot the film in 2:09 anamorphic widescreen and use jump cuts to further the story forward. At the time, anamorphic widescreen was typically reserved for the western genre given the wide angle and distance it provides the image. Perfect for photographing the landscape of the west, but not usually the first choice when shooting a political thriller. Willis, leaning into Pakula’s desire to have the film be a catharsis for the political assassinations of the 1960’s, drew upon the surveillance theme and used that anamorphic widescreen to give the audience a feeling of voyeurism. In the assassination scenes, the camera is always at a distance or there is a barrier between the camera and what the audience should be looking at. We view the first public murder obfuscated through a pane of glass and witness the aftermath of the final shooting from the rafters, often holding these wide shots, forcing us to live in the wake of violence. Willis’s use of the jump cut gives a frenetic pace to the film that doubles as the film continues. Yet, by repeating the same lenses and the same distance for the close-up, right before the cut, it allowed Willis to manufacture some kind of continuity in the film’s visual language.   



 

SOCIAL ANALYSIS

            “Parallax…refers to the changes in an objects apparent position depending on where you stand”

(Heller 2021:5)

            The idea of “parallax” has deep roots in the sociological perspective. As a definition, the sociological perspective is a parallax to the general reality in which most people are socialized. It trains us to look outside of our own personal biographies to understand the interconnectedness of individuals, organizations, institutions and nations (Mills 1959). Thus, seeing the world from a sociological perspective is in-and-of-itself a consistent parallax, because it is a different vantage point on the world that constantly reshapes your opinion of it. The Sociological lens creates a fractal in one’s perception of reality allowing to see an object and behavior from a variety of parallaxes. It is a view that often cannot be taken back and with its burden of understanding comes a compulsion for social action.  

By his own admission, The Parallax View is Pakula’s Baroque Period; attempting to dramatize the absurd contrast of Americana that we all live within. To that end, the opening shot of the film starts on an Americanized “totem pole” then pans left to get a view of Seattle’s Space Needle. He wanted to convey at the outset the contradictory confluence of bizarre Americana images. The first being the remnants of a conquered people alongside a massive engineering achievement only made possible because of that indigenous cultural and structural annihilation. As the film progresses, it presents a cautionary tale of a world that is marred by constant surveillance, collusion between corporations, politics, and the courts, along with an aggrieved entitlement that results in the public consent to violence. Unfortunately, the dangerous world that the film warns us against, we took as a blueprint.  For much of what was cautionary in The Parallax View is now our lived reality.       

                                                                                                                       

            The Panopticon, and Surveillance Capitalism

            C. Wright Mills (2000) defines The Power Elite as:

“…those political, economic and military circles which as an intricate set of overlapping cliques share decisions having at least national consequences. In so far as the events are decided, the power elite are those that decide them.” (p18)

Part of the power elite’s manufactured omnipotence through their domination of these (interlocking) institutions allows for them to fabricate a performative omniscience through the creation and control of the surveillance state and the eventual profiting from it (Zuboff 2019).

            The Panopticon, a form of prison construction created by Jeremy Benthem inspired French Philosopher Michel Foucault (1977) to use Benthem’s diagram as an extended metaphor for the consistent overwatch of the bureaucratic elite on the general populace. These Millsian elites have a monopoly on three interlocking modes of power:

·         Sovereign Power- (Framed through a Monarchic Lens) typical CEO Top-down Structure, Executive Branch. This is the power of the economy and those in financial circles

·         Disciplinary Power – Power of Institutions (Prisons, Governments, Schools) The organization of individuals in a time and place. These are the sources of political and military elite’s power through a bureaucratic organization

·          Bio-Power- The Power to Control populations lived experiences

The most impactful mode of Power for Foucault (1977) is Bio Power. Defined as the ability to control how another person experiences their body; through both how their body functions and how their body is allowed to be represented. The result of this power is the subjugation and domination of the public. Society becomes one of surveillance rather than spectacle, and that surveillance is normalized (Foucault 1977). We are not surprised to see representations of the State woven into our daily lives. Empty police cars on freeway onramps give the image of roving police patrols. Blacked out domes in ceilings of stores and government buildings give the perception of endless observation. Yet, it is the possibility of observation that becomes the exercise in power that is the most effective, generated not from the State mechanism themselves but preemptively from the populace to regulate each other.  Disciplined masses in this way no longer need control to achieve obedience. They are manufactured docile bodies that have internalized a feeling of learned helplessness often through the mechanism of socialization and previous experiences with the carceral state. Thus, the power of these elites, and the realms that they control, often go unchallenged due to their normalization and general ubiquity. This diffusion of the discipline power of the elites extends into the digital space.

            The Disciplined Society created by the elite’s control over the three interlocking modes of power allows for societal surveillance to be monetized and made electronically ethereal through its extension into the internet and social media. Surveillance capitalism is a profit-driven incentive for the collection and monetization of personal information. The collection of this “metadata” is then sold to other companies that use the data they have purchased to advertise their own products and services to internet and social media users. In this exchange, people and the information about them are the products. Yet, According to Zuboff (2019) this has wider implications than just an increase in profit.

Surveillance Capitalism has four major components:

  • The drive toward compounding data extraction and analysis.
  • The development of new contractual forms using computer monitoring and automation.
  • The desire to personalize and customize the services offered to users of digital platforms.
  • The use of the technological infrastructure to carry out continual experiments on its users and consumers.

Based on this, not only are these corporations profiting exponentially through the selling and use of private digital information but also seek a disciplining of the digital space that mirrors Foucault’s coercive panopticon. Unfortunately, the sovereign, disciplinary and biological power of either Surveillance Capitalism or the panopticon are not mutually exclusive, but instead dangerously tethered together.   

            Surveillance Capitalism and the panopticon work in tandem. The panopticon is the structured framework that Surveillance Capitalism works within. While it may be a little reductive to think about the panopticon being the hardware and Surveillance Capitalism being the software of this integrated mechanism of multi-variant systems of power, this image does well to illustrate the way in which this partnership exists. The existence of penopticonic control is represented by tangible objects (such as Flock Safety surveillance cameras) they are the physical manifestation of the sovereign, disciplinary and biological forms of power. The cameras are placed there by security companies (Sovereign Power) that have a contract with the company or the government (Disciplinary power) that are used to control how the people captured on those cameras interact and experience their bodies (Bio power). Simultaneously, these cameras collect information that is then sent to contracted agencies like local police with the ability to be accessed by other state agencies with little regulation.[2] This creates a reality in which surveillance is both tangible and intangible, that we are beset by the mechanisms of observational dominance and yet oblivious to what information is captured, how it is used and who has access to it. Similarly, The Parallax View dramatizes the collusion of the Panopticon and Surveillance Capitalism through the film’s opening and closing sequence and the Parallax corporation’s initial written recruitment process.

Pakula bookends The Parallax View with a declaration from Judicial representations of Disciplinary power. Just after we witness the assassination of Independent Senator Joe Carrol, Pakula shows us a wide shot of a six Judge Panel (meant to invoke the Warren Commission’s conclusion in their investigation into the Assassination of Jon F. Kennedy) as the camera slow zooms in. During this push-in, as the opening credits begin, we hear a single voice (presumably the Chief Justice) that definitively declares that the murder of Joe Carrol was the work of one person who acted alone with no evidence of a wider conspiracy. We are told that the findings will be made to the public, and the commission is confident that the public will come to the same conclusion once they read the report, but the panel considers this matter closed. As his statement ends, we get the film’s title card. This opening is then mirrored and repeated with the closing credits. At the end of the film, as we’ve just born witness to Frady’s fate, we then cut back to the same commission. This time, they are giving a report about the second assassination and Frady’s supposed involvement. Pakula reverses the shot into a pull back from a close-up shot of the commission as the end credits begin. We hear the same justification as we did in the beginning, this time using Frady as the scapegoat. Yet, the contradiction between what is being said and the film we just watched confirms, as the audience suspected in the beginning, that this was a coverup, and a clear exercise in disciplinary power.            

Given that The Parallax View was produced and released between 1973-1974, there is no direct example or representation of Surveillance Capitalism as defined. Yet, like consumers under Surveillance Capitalism, people are the products for The Parallax corporation; who are creating and selling assassins. Like the collection of metadata to then be sold to other companies and alphabet organizations by Surveillance Capitalism, The Parallax Corporation in the film uses a series of personality tests as recruitment tools. Behind the scenes, John Boorstin created the corporation’s personality tests based on the Minnesota Multiphasic Personality Inventory; the most widely used psychometric test for assessing psychological traits and psychopathology to this day. These psychological profiles parallel the kinds of information gleaned by advertisers through an analysis of someone’s metadata. But instead of constructing a psychological profile to better sell products and maintain coercive control, The Parallax Corporation is looking for personality traits that could create an assassin or be used as justification for their false condemnation. This is not to suggest such a vilification is purely fictional, as people’s personal data including search histories, pictures, purchases and social media posts have been used by members of the criminal justice system (prosecutors and defense attorneys) to proselytize for the denunciation or absolution of their clients in the eyes of the public.     



 

            From Parallax to Palantir

            In 1964, prior to the Watergate Scandal and the rash of Political assassinations, two thirds of Americans believed that the Government was run for the benefit of all people (Reich 2020). The period of political shocks soon after, caused a precipitous decline in that belief; only rising during the Regan administration and again in the years just after 9/11. By 2013, 70% of people believed the opposite (Reich 2020). By 2025, that number was close to 80% regardless of Party affiliation. Pakula’s ‘Paranoid Trilogy’ along with films like Coppola’s The Conversation, The Day of the Jackel and Marathon Man not only were therapeutic in understanding those period-political shocks but were strategically placed to be warnings for what life could be if we didn’t learn from such events. Much of what The Parallax View shows us is more relevant and timely than Pakula could have predicted. Much of the collusive actions and clandestine behavior engaged by The Parallax Corporation in the film are understood mechanisms of the way that governments and corporations operate together, presently. One such mechanism is Disaster Capitalism.

            Coined by Naomi Klien (2008), Disaster Capitalism is the practice (by a government, corporation or regime, etc.) of taking advantage of a major disaster by adopting social and economic policies (with the purposes of enriching elites) that the population would be less likely to accept under “normal” circumstances. The government, or other private organizations exploit the “shock” of a natural disaster and prey upon the public’s disorientation by pushing through “pro corporate measures (what Klein calls “Shock therapy”) often under the guise of protectionism (Klien 2008).

   This process is quite easy to follow:

·         Govt and/or Corporations wait for a Crisis to happen (or help to manufacture one)

·         Declare a moment of “extraordinary politics” and suspend partial or complete democratic norms

·         Develop or pass a piece of legislation that rams through the corporate wish list. (usually in the form of deregulation)

We have Seen this process in action through a variety of different “Shocks”

·         From the shock of 9/11, we got The Patriot Act and the Iraq War

·         From the shock of Hurricane Katrina, we get the corporate restructuring of New Orleans

·         From the shock of an influx of Non-white Immigration, we get the increase in I.C.E funding to engage in mass deportations

Because Disaster Capitalism and the Shock Doctrine have become standardized, and some might say “best practices” or “good business” among the corporate and political institutions; it is easy to see how The Parallax Corporation can be seen as a precursor to such tech “broligarchs” as Peter Theil with Palantir and Elon Musk with Starlink.

As I explain in a previous Essay (2026):

   Palantir- By far the most famous of the ‘Rings’ inspired broligarch tech companies. The name “Palantir” is a reference to the all-seeing stones of Sauron the Dark Lord. One of which corrupted the Saruman the White. Created by Peter Theil and apt to its namesake, the company’s focus is on data harvesting and surveillance. With its contracts, it allows governments, militaries and corporations to combine and analyze data from multiple sources using AI software. It has been tied to Israel’s genocide in Gaza as well as DHS, ICE, and CBP agencies domestically

Musk further put his thumb on the scale of war with his Starlink system when in Sept 2022, as Ukraine began to gain ground in its defensive war with Russia, Musk shut down his Starlink system in the areas where the Ukrainian forces were using it for communication and coordination. The blackout stopped the advance of the army and hindered the reclamation of the land from Russia. Theil and Musk are private citizens that are exacting their will on State Affairs; just to exercise their power.

            While The Parallax Corporation is a precursor to the “tech bro” fascists that we seem to be inundated with in both corporations and politics, there is a key difference that needs to be acknowledged. In The Parallax View, Pakula, drawing upon the historical shock of the political assassinations of the 1960’s, assumed that a crisis had to happen for the exploitation of Disaster Capitalism and “Shock Therapy” to be able to be implemented. That, outside of the shock, the public would not be pliable enough to agree to greater restrictions, self-regulation, and the deregulation of corporate behaviors. In the 50 years since, we have learned that the actual event is less important than the belief in one. Our government and corporations have learned that if we can just give people the feeling of shock; that the disorientation and fear that is produced, regardless of whether it’s accurate or justified, can produce the same level of acquiescence in the public. Therefore, “shocks” don’t have to have a physical manifestation anymore. These fears can constantly exist in the minds of the populace, contributing to a culture that maintains collective compliance (Glassner 2018).  



        

            The Manufacturing of Public Consent to Violence

Manufacturing Consent is a term used by Edward Herman to identify the way in which major media conglomerates shape public perception resulting in an increase in corporate profits and the overall pacification of the populace. Manufacturing Consent/Desire is a mechanism of the powerful; to control the non-powerful. However, this only happens after the people relinquish their power to those in higher status positions (usually through a democratic process, at first).

            According to Chomsky and Herman (2002):

There are two ways that you get people to relinquish their power:

·         Fear: We are living in a tremendous culture of fear that puts us in a constant state of unrest. Because of this we will freely give up our civil liberties to feel safe again.

·         Convenience: If it means that we can have an easier time day to day, have our needs and desires satiated faster than before, we are willing to give up our privacy, autonomy and agency. When people are lulled into a state of complacency by “the shiny new things” or  easier access to forms of entertainment , this consumerism becomes a road to social and political apathy.

A lot of this is fueled by the media’s use of The Propaganda Model.

 The Propaganda model has 5 key filters:

·         Size, Ownership and Profit Orientation- There are only 6 companies that make up over 93% of all media in the United States (Disney, Comcast, WB-Discovery, Paramount, Sony and Amazon) Many of these monopolies have become “access

·         Advertising: License to do business- “Manufacture Desire”. It is through advertising that we are sold the aforementioned large quantities of meaningless goods and services through Consumeristic Philanthropy which inevitably leads to Commodification, Commodity Fetishism, and Consumer Engineering/Planned Obsolescence in which our identities get wrapped up in the products that we buy as an expression of our (so called) uniqueness.

·         Sourcing Mass Media News- Major media conglomerates have special access to news and the government. Political Administrations can decide which news organizations are more reputable. Decrying others (that do not side with the administration) as Fake News  This led to the coining of the term “Alternative Facts”.

This is a practice is usually coupled with “Gaslighting” and Dog Whistling tactics

·         Flak and Enforces- This is the use of lawsuits and other bureaucratic means to silence unwanted or unpopular opinions to maintain social control of the populace. The fear of getting wrapped up in the exploitative and labyrinthian criminal justice system paralyzes resisters and protestors into both silence and compliance

·         Anti-Communism/War on Terror/ Israel-Gaza-Iran This is a major social control mechanism. This is when ideological forces are deployed to support powerful investments based upon socio-cultural beliefs. There is a normalization of institutional support for specific domestic and foreign policies by entangling support for these (often) discriminatory and dangerous policies/actions with a sense of pride and nationalism.

 

The Parallax Corporation deploys this model perfectly. Based on what we’ve seen in the film, the company known as Parallax offers a variety of different services. We are never really told what industry The Parallax Corporation is in because it is seemingly in everything (Size Ownership and Property Orientation). Through its advertising, it manufactures the consent and desire for political assassination. It isn’t brainwashing, exactly. It’s more so identifying which individuals would have the capacity for political violence and then foster those ideas (Advertising- License to do Business). The Parallax Corporation is also in the business of controlling the narrative of the commissions results after each assassination (Sourcing Mass Media News) while going to bureaucratic and homicidal lengths to dissuade any form of disruption of these behaviors from outside forces (Flak and Enforcers). In the end, their entire corporate structure is a social control mechanism to shape the political sphere for their own gain.      



            Dreams Deferred: Masculinity, Aggrieved Entitlement and the Parallax Test Sequence   

            A common intersectional understanding of the white supremacist capitalist heterosexist ableist patriarchy is that it harms everyone (hooks 2000). Regardless of the barriers or avenues that you experience that shaped your ability to access resources through various amounts of symbolic (demographic legitimation), economic (Wealth), Institutional (Bureaucratic) Social (relationships) and Cultural (Experiences) power- the mere existence in such a system hurts us all; even among the ones with the most access, and the most opportunities; because they are the ones that have been duped the deepest. To be clear, this harm does not in any way compare to the levels of vitriolic dehumanization and violence experienced by those that have been ‘othered” by this system. But it is still not without pain. Those with greater access to resources and opportunities, predominantly middle class heterosexual able-bodied white men, were promised a Dream, “The American Dream”, and all they had to do was “follow the rules.” And now, for a few generations of white men, those dreams have been deferred.

For Generations, Middle Class White Men were told:

·         Go to school, get good grades, and a job will be waiting for you (after college).

·         Be respectful to people, be honorable and you will always find a romantic partner.

·         Mind your business, stay out of trouble, be frugal, and you’ll be able to buy a house and provide for your family

·         Pay off debt, make good financial decisions and you’ll be able to retire with at least a third of your life left

Such men did not take these promises as what they were, the carrot of social control and conformity. They understood it as a binding social contract. Unfortunately, when this contract was rescinded, their own anger over its loss was eventually weaponized against them and others through aggrieved entitlement.


           
Aggrieved Entitlement is the sense that those benefits to which you believe that you are entitled have been snatched away from you by unseen social forces that are larger and more powerful (Kimmel 2013). Because these rewards promised to these individuals were heavily tied to their sense of heterosexual gender identity, the pain of aggrieved entitlement is one of emasculation (Vito Admire and Hughes 2017). Unfortunately, the type of masculinity that is eradicated through the denial of (the American) dream can only be regained through the toxic practices of alcohol consumption, sexual objectification of women and violence. Thus, men’s rage is then weaponized by providing these “Angry White Men” with scapegoats for their bitter maliciousness instead of their actual culprits. So, these men are told to blame Feminism and Racial Justice, Immigrants and trans kids, women, the poor and indigent, progressive politics and the idea of inclusivity, rather than the system itself. This is because it is easier and psychologically more satisfying to construct a villain as the source of your problems, rather than acknowledge the reality that you were bamboozled; that the “dream” you spent your life chasing… was a mirage.

            “They call it: “The American Dream” because you got to be asleep to believe it.”

                                                                                                                        George Carlin

            In The Parallax View, The Parallax Corporation’s visual personality test plays on this sense of aggrieved entitlement and weaponizes white male rage. About an hour into the film, Frady is brought to the offices of The Parallax Corporation to take part in an audio-visual personality test. Pakula keeps the shot wide as Frady enters the room. A distant disembodied voice instructs him to sit in the chair, get comfortable, place his hands on the box on either side of the chair, to sit back and observe the visual materials. The film then cuts to black and as the test begins, the shot fills the screen (as if the audience is taking the test) and the sequence of images goes on, unbroken for 4 and ½ minutes. Interspersed between the images shown are a series of title cards, that repeat throughout, in seemingly random order. They are LOVE, MOTHER, FATHER, ME, HOME, COUNTRY, GOD, ENEMY and HAPPINESS. After each title card the test shows an image that we are assumed to associate with the title card just before. So, the image after LOVE we are to associate with Love etc. As the test begins, the title cards and their corresponding images seem to be idyllically framed to the myth of “The American Dream”; images that invoke relationships, marriage, children, and wealth and status. But as the Title cards continue, the images that follow become increasingly perverse, disturbing, and contradictory. The images often highlight a passing on what was promised, a fostering of aggrieved entitlement and anger for what was reneged. These title cards and images continue to be cycled through faster and faster, further blurring the line between the idealism of America’s Ideal values: what we say we believe in (relationships, parenthood, Religion, nationalism) into our Real values: the values that we live by (wealth, luxury, alcohol, sex, violence, racism, misogyny, and homophobia). As the images continue to flash quicker, an image of Marvel Comic’s Thor is inserted to evoke a sense of heroism in the viewer as the rest of the images are complicating who enemies are, and what happiness looks like. The test concludes with instructions to proceed to their offices, and we see Frady walk out.  Through this sequence, Pakula, unbeknownst to himself (and others) at the time, approximated the experience of scrolling through social media 30-40 years before it was created.

 


            Now, in 2026, we take the Parallax Personality Test, daily. Our interactions with these digital applications are monitored, controlled, siloed, collated and compiled. The information is then sold to corporations and shapes our public consciousness. This is illustrated in the way that the “manosphere” was integral in shaping the image of Donald Trump as the Prime masculine candidate in the minds of young white male voters in 2024.  Through his appearances on programs like “The Joe Rogan Experience” and Theo Vaughn’s Podcast, Trump was able to tap into the aggrieved entitlement of young men. He validated their (unfounded) concerns about Black Liberation, their (unsubstantiated) claims about the dangers of Feminism, while also reinforcing traditional values, anti- intellectualism, and quelling their sexual anxiety against women (Stanley 2018). Thus, we exist in a perpetual Parallax personality test that has weaponized us into fascism.       

            ‘Parallax’ Parallels with the US during the Trump Era

Under the rule of Trump’s second term, we are living the cautionary tale dramatized in The Parallax View. When Trump took office in January of 2025, he set a list of executive orders that upon comparison with the film, transformed a cautionary tale into a disturbing reality. Not only did he begin to solidify more traditional values through executive orders around gender, sexuality and anti-trans rights. He also implemented NSPM-7 (National Security Presidential Memorandum) 7. This is a refocused directive for all State Agencies to define Anti-Fascism as a domestic terrorist threat, and that:

 “Common threads animating this violent conduct include anti-Americanism, anti-capitalism, and anti-Christianity; support for the overthrow of the United States Government; extremism on migration, race, and gender; and hostility towards those who hold traditional American views on family, religion, and morality.

This memorandum is ignoring the DHS’s own findings that the greatest terror threat, in and to the United States is, in fact, White Nationalism. Instead, it is inverting the claim of anti-Fascism as its opposite without some institutional self-reflection, that if you are against “Anti-Fascism” you are positioning yourself as favoring fascism.

            Similarly to The Parallax View, the second Trump administration views active shooters, or political violence against the political left as “lone wolf scapegoats”. They only become conspiratorial when it is against the political right, haphazardly attempting to connect them to a larger collective threat. This is typically done through the manufacturing of consent through the media and shaping the narrative to their political ends. One example being the way that FBI director Kash Patel released information  direct to social media while the investigation was ongoing into a planned attack at a UFC event. He also openly shared on social media the language that was written on the bullet casings of Charlie Kirk’s shooter in September 2025 incorrectly concluding that they were antagonistic to the political right. Instead, the language on the casings speaks to an online video game subculture that seems to be more aligned with nihilism that anti-MAGA.

As I mentioned in a Previous essay (2025)

Still, the Trump Administration politically weaponized Kirk’s assassination during their Rally-style memorial service, and further, used it to justify the declaration of Antifa as a Domestic Terror organization, the passage of NSPM-7, and the crackdown on Free Speech. Thus, the murder of Kirk became a justification for more authoritarian-like policies from the Trump administration.

Additionally, Trump’s engagement of Stochastic Terrorism on January 6th 2021, prior to the capital attack, of which he was absolved through the Supreme Court decision in 2024, illustrates that we are living in a “Parallax future”.  Where the Supreme Court, through “The Shadow Docket” (like the commission in the film) makes a ruling without ever hearing a case. A reliance on which Justice Ketanji Brown Jackson believes “risks an “enormously disruptive and potentially corrosive effect”. A mechanism that, perchance, could be used to cover up corporate espionage into carrying out political assassinations as depicted in the film. 

         


 

CONCLUSION

            Alan J. Pakula’s The Parallax View seems timely, because like the 1970’s, we are currently living through a transition point in our history. Our everyday sense of ennui is fueled by a feeling of anomic uncertainty due to the systematic annihilation of our social institutions. This is happening first in the public’s confidence in said institutions, then through the defunding of those institutions, and eventually through the removal and replacement of those institutions by privatized companies (like the fictional Parallax Corporation). Unfortunately, these actions are not done through clandestine means as indicated in the film but performed broadly with open declarations by an authoritarian executive. In looking at where we are now, from where The Parallax View predicted, clearly Pakula didn’t go far enough.

 

REFERENCES

 

Bobrow, Andrew C. 1974. “Interview with Alan J. Pakula.” In Filmmakers Criterion Collection Booklet Insert (pp13-23)

 

Brutlag, Brian 2025. “The Dojo’s Top 10 films that Encapsulate 2025.” In The Sociologist’s Dojo Retrieved on 9/27/26 Retrieved at https://thesociologistsdojo.blogspot.com/2025/12/the-dojos-top-ten-films-that.html

 

____________2026. “ "I Will Not See The White City Fall:" Billionaire's Obsession with 'The Lord of the Rings' and the Cultural Laundering of White Supremacy through Tolkien's Trilogy“ in  The Sociologist’s Dojo  Retrieved on 9/26/26 Retrieved at https://thesociologistsdojo.blogspot.com/2026/03/i-will-not-see-white-city-fall.html

 

Bugliosi, Vincient 2007. Reclaiming History: The Assassination of President John F. Kennedy, New York W.W. Norton Company

 

Criterion Collection 2024. “ New Interview with John Boorstin” in The Parallax View Blu-Ray Disc

            __________ 2021 “New Introduction by Alex Cox” in The Parallax View Blu-Ray Disc

___________ 2004. “Gordon Willis Interview” in The Parallax View Blu-Ray Disc

              

Chomsky, Noam and Edward S. Herman 2002. Manufacturing Consent: The Political Economy of the Mass Media 2nd edition New York: Pantheon Books

Foucault, Michel 1977. Discipline and Punish: The Birth of the Prison New York: Vintage Books

Glassner, Barry 2018. The Culture of Fear: Why Americans are Afraid of the Wrong Things: New York: Basic Books

Heller, Nathan 2021. “The Parallax View: Dark Towers” in The Current Retrieved on 9/26/26 Retrieved at https://www.criterion.com/current/posts/7272-the-parallax-view-dark-towers

Hooks, bell 2000. Feminist Theory: From Magin to Center 2nd edition. Cambridge, South End Press

Kilbourne Jean 2000. “Socialization and the Power of Advertising.” From  Deadly Persuasion: Why Women and Girls Must Fight the Addictive Power of Advertising Retrieved on 9/26/2026  Retrieved at https://mymission.lamission.edu/userdata/jeffrirm/docs/Socialization%20and%20the%20Power%20of%20Advertising.pdf

Kimmel, Micheal 2013. Angry White Men: American Masculinity at the End of An Era New York: Nation Books

Klein, Naomi 2008. The Shock Doctrine: The Rise of Disaster Capitalism New York: Metropolitan Books  

Merton Robert K. 1948. “The Self Fulfilling Prophecy” in The Antioch Review  8 (2) pp-193-210

Pakula, Alan J. The Parallax View Alan J. Pakula Productions: United States

Reich, Robert 2020. The System: Who Rigged it, How we Fix it  New York: Vantage Books

Stanley, Jason 2018. How Fascism Works: The Politics of Us and Them New York: Random House

Thomas W.I. and Dorthy Swaine Thomas 1928. The Child in America: Behavior, Problems and Programs  New York Knopf Publishing

Vito, Christopher, Amanda Admire, and Elizabeth Hughes 2017. “Masculinity, aggrieved entitlement, and violence: considering the Isla Vista mass shooting“ in International Journal for Masculinity Studies 13(2):86-102 Retrieved on 9/27/26 Retrieved at https://www.researchgate.net/publication/320570016_Masculinity_aggrieved_entitlement_and_violence_considering_the_Isla_Vista_mass_shooting

Wright Mills C (1956) The Power Elite. New York: Oxford University Press

_________ (1959) The Sociological Imagination. New York: Oxford University Press

 

Zuboff, Shoshana 2019. The Age of Surveillance Capitalism: The Fight for the Human Future at the New Frontier of Power New York: Public Affairs

 



[1] Not to be confused with the self-defined magnum opus of Philosopher Slavoj Zizek

[2] This power has nefariously used by bad actors in these local and state agencies to stalk and assault current and former partners