Showing posts with label Incels. Show all posts
Showing posts with label Incels. Show all posts

Sunday, March 1, 2026

"I Will Not See The White City Fall:" Billionaire's Obsession with 'The Lord of the Rings' and the Cultural Laundering of White Supremacy through Tolkien's Trilogy

 




INTRODUCTION

                The subfield of Sociology that enquires about the development and establishment of knowledge, keenly referred to as “The Sociology of Knowledge” identifies four areas of knowledge production: Experiences, Interactions/Observations, Institutions, and The Media. In the area of the media, entertainment is often lost to the other media mechanisms of news and advertisements, veiling its influence and overall soft power. Collectively, we do not value the knowledge that we derive from entertainment and other forms of pop culture. This not only obfuscates its impact and importance on the development of our own general knowledge; but maintains a sense of frivolity behind it; relegating it to a hobby, interest or preference. There is purpose in this persuasion. Sociologist Pierre Bourdieu (1984) understood that an individual’s taste in a wide variety of cultural behaviors and objects can reflect status (class, culture, etc.) and that through taste, status can be achieved and manipulated. Interestingly however, the reason for that taste is rarely interrogated beyond a simple, and undisclosed affinity. Yet, because pop culture is soft power, the reasons people enjoy things, and how they interpret the media they consume, speaks volumes about their general social perspective. This is especially salient when considering that the wealthy elite also consume media, use it as a method of acquiring knowledge and a determinant of “taste” (In the strictly Bourdieuian sense 😉). This brief paper will consider the rise of the conservative obsession with “Nerd Culture” and its direct correlation with media illiteracy- identifying the power of the “taste” of status; even when it is misinterpreted. Then, using Lord of the Rings as an example, this paper will show how white supremacist ideology is filtered through popular culture, making their fascistic beliefs and behaviors look more reasonable.      

            Basic Sociological Terms

            Before we can engage with this paper’s overall thesis, there are a few sociological terms that will be an important note to this analysis. By defining them upfront they can serve as a glossary of sorts.

Culture: the language, norms, values, rituals, ideas and physical objects that make up a society’s way of life that is passed down from one generation to another by formal or informal forms of education

Subculture This is a microcosm of society in which members of sub-cultural groups have their own language, rituals, values, norms and sanctions.  Individual sub-cultures can be created through demographics (age, race, gender, class, sexuality disability) interests, (Fan subcultures/ Enthusiasts) or geography (nationality). Even though subcultures have their own rules, they are still operating within and are superseded by the dominant cultural authority.

            A derivative of this is Counterculture This is a specific type of subculture that is characterized by the subculture whose values challenge the dominant cultural norms. There are benign and malignant countercultures.

Benign countercultures: are the types of subcultures whose values norms and ideals challenge the dominant cultural narrative (Think Buddhists in a Christian society or Vegans in a majority meat easting nation.)

 Malignant countercultures: Not only have different values than the dominant culture but seek to change the dominant cultural practices to reflect those beliefs (Any kind of Revolutionary movement or an attempt to over throw a government) But it should be expressed that when we think about Malignant countercultures we need to be Culturally relative and understand that the reformation/reconstruction of a dominant culture is not necessarily a bad thing.

High Culture These are the pieces of Art music, literature, theater, which derives its cultural value from being a representation of a high social class; or these are the various pieces of culture that the current elite uses to express their status.

Popular Culture These are the pieces of art music literature theater, film, and technology that have cultural relevance and importance today having mass appeal to the broadest group possible (sometimes referred to as “low” culture).

            Derivative of this is Nerd Culture which is classified out of the social pariah stereotype of “Nerd” to be “of an intellectual yet socially inept person with a high degree of interest in technical topics and/or fantastic genres of popular culture. Originally socially secluded and highly self-referential.” (Herbers 2020:1). Nerd Culture came about due to the synergizing of various genres of popular culture (Sci-fi, Fantasy, Superheroes and Comic Books) with the advancement and perceived progress of digital technology and computer science. Originally used as a pejorative, “Nerd Culture” has become mainstream due to Institutional and power dynamic shifts within subcultures; thereby reshaping the dominant culture to include these aspects.

Reference Group these are the individuals that we collectively use to measure our own behavior. These individuals can be living or dead, people that you know or not, those who are celebrities or personal, real, historical or fictitious. Your Reference group will change as your biography changes, as you enter new social statues and participate in new social roles. Your reference group will be different based upon various social, historical, and cultural factors as well as demographics. Having a Reference Group usually leads to the elevation of those in said group to a morally superior status. Emulating such individuals may cause a transference of those feelings of superiority

 

In Groups and Out Groups simply these are groups that a person has loyalty to (In groups) and a group that one does not have loyalty to (Out groups). The best example of this Fan rivalries (whether that be in sports, popular culture, or consumerism).

 


HISTORICAL CONTEXT

            To begin to deconstruct the billionaire conservative obsession with “Nerd Culture” and specifically The Lord of the Rings, there needs to be an accounting of the direct correlation between the development of digital technology, the reevaluation of geek/nerd status and a reshaping of masculinity. Where these three things intersect becomes a vector for the rise of Nerd culture.

            The Dawn of the Nerds

            Prior to the turn of the 21st century, the cultural capital of an interest in comic books, film, computers and video games was low. Regardless of its social status, the appeal of these hobbies/interests have always been popular, but not always openly. Those of a certain age will remember the shame of going into a comic book shop (hiding purchases in a shop supplied black plastic bag usually reserved for pornography) or the social ostracization once you let slip you enjoyed playing Dungeons and Dragons. These aspects of culture did not have high value in the late 20th century that could be invested or traded upon. There were those of us that leaned into these products and behaviors as a way to find “our people” and build social networks and communities around such shared interests. While others suppressed or hid their interests to maintain a sense of status, especially among children.

            While the geek/nerd culture has always existed; it did not gain social, economic and cultural value until the birth and integration of the internet. The advancement of technology into the computer and digital space increased the overall social and cultural capital of the so-called geek and nerd. A minor point of clarification: nerds and geeks are similar, but different. Even if the terms are often used interchangeably[2]. According to Smith (2025) adjectives that describe a Nerd are “academically gifted, tech-savvy, and often deeply immersed in science.” Whereas a Geek is understood to be “passionate fans who immerse themselves in Marvel characters, pop culture moments, and vibrant fandom communities.” Thus, a Geek is a Comic Con connoisseur cosplayers and collectors, and Nerds are the game developers, engineers and techies. While the range is wide and the characteristics between them are intersectional, it is the difference of tech and its implementation, that becomes a historical fulcrum for the rise of the culture at large. This becomes foundational to the understanding of why so many finance bros and Silicon Valley douche-bags are terrible a textual analysis to the point of media illiteracy.

            The implementation of the internet and the networking of computers saw a rise in the cultural capital of those interested in tech. During the dot.com bubble of the late 1990’s, Internet start-up companies were hiring software developers and coders to build their companies from the ground up. We saw fledgling companies being run by the pejorative “Nerd” having record number evaluations on the public stock market. Because technology was advancing so quickly, anyone who had knowledge about how these systems worked was highly valued. These engineers traded on their cultural capital (Knowledge and experience) from which they gleaned (sometimes) obscene amounts of economic and social clout (Bourdieu 1984). Even when the dot/.com bubble burst, those that emerged from it became the leaders of the new era of business.

            Business is fueled by tech. Therefore, the interests of those who specialized in tech were given more clout and importance. They became the decision makers, and so, their pop culture of choice gained prominence.   As I explain in a previous essay (2025) Elon Musk and Peter Theil became established at this time as a part of “The PayPal Mafia.”  This group of “tech bros” (recently given the nickname “broligarchs”) became cultural “taste” makers. Like Lucas, Spielberg, and now Peter Jackson, who became the studio that they were originally fighting against in the 1970’s and 80’s. These self-described Nerds and Geeks that grew up with their films as a part of their childhood became adults and used that pop culture as not only a personal reference, but as cultural and social lens by which to view the world.  Their ascension into wealth and status was accompanied by the elevation of nerd culture into the mainstream creating the immense monopolization of the monoculture.

 


            Sigma Incels: the Gollum of Masculinity  

                 The arrival of nerd/geek culture on the shores of mainstream recognition carried with it a few parasitic symbiotes that resulted in a transformation of toxic masculinity into a variant that was amenable to the nerd culture that was simmering beneath the surface. Still misogynistic, as its “traditional” (alpha) counterparts, containing a unbridled seething rage towards women but now with a sense of egocentric entitlement, and intellectual superiority.

As I explain in a previous essay (2018)

“Incel”s (short for involuntary celibate) are a relatively new form of misogyny. They are a subsect of “beta” male sexism that is adopted by men who do not fit the masculine beauty or body standards. Their ideology sees women’s bodies as a products that they pay for with dinners, vacations, clothing etc. So, from this perspective, if these men provide material goods for women, then they should have access to their bodies.  They believe that if they are nice to women and are “supreme gentlemen”, then they have claim to women. Often “Incel” men frequent predominantly online spaces like 4chan and reddit from which this isolated subculture has developed this new warped sense of toxic masculinity that is both fragile (able to be deconstructed with the slightest slip up) and preyed upon  by our veracious capitalism.[5] The result of which is a group of emboldened misogynists who’s lack of “sexual conquest” of women they believe is due to feminism.  In their mind, feminism is a movement that hates men; and that any feminist progress is one that hurts men’s sexual access to women.  Thus, when their masculinity is shattered by women being able to have free and equal choice, these men have lashed out violently due to the imagined slights by women that they have perceived.

This is a new-ish flavor of sexism; but instead of masculine reference groups holding characters like Ethan Edwards (The Searchers) Rick Blaine (Casablanca) Harry Calahan (Dirty Harry) John Rambo (Rambo: First Blood Part II) or the T-800 Model 101 (The Terminator); they were replaced by the likes of Han Solo (Star Wars). But just as the men “didn’t match the ‘blueprint’ and match the toughness and independence acted by Wayne, Bogart, or Eastwood” (Connell 2005:70). They also fall short of being Ford’s suave, swaggering sultry anti-hero.

The masculine reference group composition changed again in the 2010’s to include a more “sigma coded” Masculinity; as I explain in my previous essay (2025):

“Sigma” coded masculinity arose first from a 2010 blog post by Science fiction writer, Jon Beale, who, in addition to espousing a myriad of racist and sexist beliefs, expressed his frustration with the generalization of the “alpha and beta” structure and what he considered “the losers” underneath them ( Just to go down the list: deltas gammas, lambdas and omegas). Thus, he coined the term “Sigma male” which is collectively understood as the introverted “lone wolves” and outsiders that seemed to be on par with Alpha males, but maybe didn’t express their level of bravado while remaining intelligent and stoic.  One characteristic of this “Sigma” type of man that is often glossed over is their expressions of neurodivergence. Many of the character names that are often proselytized as “Sigma males” are John Wick, Walter White, Tommy Shelby, Jason Bourne and Tony Stark. Those unconventional Heroes/anti-heroes, that do not exhibit hyper masculine qualities, are brilliant but are able to become singularly focused, mission driven, obsessive, have skilled pattern recognition, able to be a social chameleon but unable to read social cues all the time. Thereby incorporating qualities of neurodivergence on the autism spectrum into this questionable masculinity quagmire.

Not only did neurodivergence become a sexist masculine superpower through these characters, but it also reinforced and focused a sense of misogynistic aggrieved entitlement into the fan subculture. These boys and men that were once bullied, ostracized and victimized a generation prior, now use their newfound popularity to be the gatekeepers of their particular fan fiefdom. Alienating women and people of color from these spaces while still consuming content that reinforces racial stereotypes and the sexual objectification of women; either as passive rewards, or as a sexualized skin suit for masculine violence (Valez 2025).

The proto example of a “sigma coded” masculinity, Neo, from The Matrix, also was the inspirational source for the misogynistic “red pill” movement. Among incels, this is used to describe the moment when men realize that equality and feminism is suppressive and that all institutions are against them stripping them of their identity and their power (Bates 2021). Consumers of this anti-woke vitamin regimen are vast. The movement links together fandoms, and various other spaces claimed by men.   These are the insufferable “um, actually” guys, the eclectic internet trolls, gamers, film “bros”, macho musicians, that collectively make up “the manosphere” (Bates 2021).

 This misogynistic “manosphere” conglomeration across fandoms is often achieved under the guise of accuracy to the “sacred text” and the importance of maintaining the purity of the pop culture that they revere. Aside from the obviously white supremacist coded biological determinism those ideas conjure; this purity, gatekeeping, and hatred is formed out of a misinterpretation of the media they consume; used as a mechanism to fuel their own intersectionally unequal ideologies and validate their vitriol; rather than be an accurate representation of the media content or the intent of the creators. The “Red Pill” movement was created from a film series made by two trans women. People complaining about “Woke Star Trek” miss that it was created with the intention of inclusivity. However, when these misinterpretations are backed by elites that use their wealth and status to gain attention, it can have a deeper impact.

 


SOCIAL ANALYSIS     

As Nerd culture rose in popularity with the elevation of its scions into positions of power, it became a prism by which those geeks and nerds interpret the world. This is the crux of the phrase ‘pop culture is soft power.’ The idea that the popular media we consume shapes our decision making and understanding of our reality. The unfortunate assumption inherent in that phrase is that the interpretation is valid. Yet pop culture is still soft power, even when you misinterpret it. Especially if you are in a wealthy and/or status position where your decisions impact many people. How someone understands the media that they consume, and how they situate the lessons they’ve tacitly learned into an identity, frames their worldview, and therefore how they see and treat other people. Thus, when “manosphere” incel men begin to exercise their power; the fallout of their media illiteracy is something all must reckon with.

A Brief ‘The Lord of the Rings’ Aside

The Lord of the Rings is a high fantasy series of novels written by English Author J R.R. Tolkein. Set in the fictional world of Middle-Earth, it tells the story about the downfall of The Dark Lord Sauron through the destruction of his power source “The One Ring” by an unlikely coalition of different races of people: specifically, Hobbits, Elves, Dwarfs, Men, Wizards and the occasional giant eagle. The books that make up The Lord of the Rings compendium are: The Fellowship of the Ring, The Two Towers, and The Return of the King. This was a continuation of a children’s Novel, The Hobbit, which he wrote years earlier. Tolkien’s work in this fantasy world was so vast that it required a book of myths and legends called The Silmarillion to accompany it. The overall themes of the books include religion, environmentalism, and the addiction to and corruption of power. A lot of material Tolken pulled from the horrors he experienced during World War I. In the years since, there have been a lot of other debated themes that accuse the text of being racist, specifically Eugenicist, too focused on western power and morality, and the demonizing of the non-western ‘other’. While other interpretations praise the books for its anti-racism and proto feminism.

There are parallels between pop culture consumption and legal theory. It’s all in how the content is interpreted. Much like legal scholarship, those that consume pop culture see an importance in understanding the author’s original intent (originalism), or they believe that, once published, the piece of media takes on a life of its own; able to mean something different to those who consume the media in their particular time and place (Textualism). Most content that is consumed today rarely considers the author’s original intent. A textual analysis allows for a greater amount of diversity of interpretation and makes it easier to apply stories to the current historical and social context, regardless of when they were published. It unfortunately also opens the door wide to misinterpretations that are dangerous and harmful. While it is important to understand that an author is not responsible for what other people understand in their text and what they do with the information they glean; there is a level of accountability that needs to be leveled at them to minimize the spread of problematic interpretations. Thus, the original intent needs to be understood as a mechanism of control against misinterpretation. Unfortunately, this can also result in gatekeeping. Regarding Lord of the Rings, the difference and the impact of interpretation can be seen with the famed film adaptation by Peter Jackson

Peter Jackson’s adaptation of The Lord of the Rings is culturally beloved. The three film series (each based on a single book) filmed in New Zealand from October 1999 to December 2000 after decades of other directors and production companies failed to bring it to screen. Released one film a year from Dec 2001 to Dec 2003 the series took pop culture and even awards ceremonies by storm. The final film Return of the King garnering a “clean sweep” of the 12 nominations at the 76th Annual Academy Awards.

Releasing just months after 9/11 and the fear, hopelessness, and terror it brought many Americans and the world, the film provided both a level of escapism and became the embodiment for the world’s desire for good to triumph over evil. While we’ve learned that actual peace requires more diplomacy and tact than simply chucking a gold ring into some lava; there was a succinctness that boosted morale, as if life worked that way. So, people flocked to consume this content because its ending and success was a foregone conclusion; a desired respite from an uncertain reality we were living through. Now, nearly 25 years from its original release, people are still consuming and making their own content around the films. To the point that in internet searches, the films are list earlier than the source material and brought Tolkien into a new century of pop culture

Because these films were adaptations of Tolkien’s work, they tended to emphasis and downplay particular themes: Power, corruption as addiction, and environmentalism stayed, while Jackson seemed to tone down religious (particularly Christian) elements. It is much easier to frame the films through an anti-racist; pro feminist lends because of the cultural and historical time period they were created.  The ideologies of anti-racism and feminism were far more accepted in the early 2000s when the films were released. Thus, there is a blur in the cultural zeitgeist of what comes from the books and what comes from Jackson’s adaptation. Today, since more people have a passing familiarity with the films and the production behind it, than they do the books, the adaptation becomes more of a touchtone than the books in the public’s consciousness. Unfortunately, this creates a counterculture of those who are “smug book readers” that believe they know Tolkien’s intent and therefore have a sense of superiority. That criticism becomes louder and harder to ignore the more it comes from individuals with wealth, status and power.




The Billionaire Obsession with Nerd Culture

As indicated above, the intersection between Nerd Culture, Business, and technology can be exemplified by the wealthy “broligarchs.” Specifically, the likes of Elon Musk, Peter Theil and JD Vance. These men and the other people hanging on in their orbit, consume and express a deep affinity for nerd culture beyond just using pop culture as an extemporaneous example to get their point across.  These men often use “geek speak” including the language of Tolkien as representation of their In Group status with one another. This is done for solidarity and as an exclusionary subcultural shorthand. Yet, for many of them, they seem far more interested in aesthetics rather than the context of Tolkien’s work. They would host Tolkien themed parties that they would use to expand social networks using The Lord of the Rings in the vetting process. With many of them actively naming and styling a number of their companies from various aspects of Tolkien’s Universe.

·         Palantir- By far the most famous of the ‘Rings’ inspired broligarch tech companies. The name “Palantir” is a reference to the all-seeing stones of Sauron the Dark Lord. One of which corrupted the Saruman the White. Created by Peter Theil and apt to its namesake, the company’s focus is on data harvesting and surveillance. With its contracts, it allows governments, militaries and corporations to combine and analyze data from multiple sources using AI software. It has been tied to Israel’s genocide in Gaza as well as DHS, ICE, and CBP agencies domestically

·         Anduril- A military intelligence defense company created by Palmer Luckey in 2017 that takes its name from Aragorn’s sword, known as “The Flame of the West.” The company is at the forefront of AI Powered innovations in warfare including drones and other autonomous weapons systems. By some accounts this has transformed the Military Industrial Complex to bring LLM’s and other Generative AI into the Defense Industry. Currently, is creating a virtual wall along the US-Mexico border its towers reminiscent of the Eye of Sauron.         

·         Erebor- Palmer Luckey’s Digital Crypto Bank is named after one of the wealthy subterranean dwarven kingdoms in Middle-Earth. It has been described as “virtual currency…that are part of the United States innovation economy, in particular technology companies focused on virtual currencies, artificial intelligence, defense, and manufacturing, as well as payment service providers, investment funds and trading firms (including registered investment advisers, broker dealers, proprietary trading firms, and futures commission merchants).” The bank only serves select individuals in the high to ultra-high net worth category. Basically, it is a tax shelter for the uber wealthy. A mechanism by which to funnel all their profits and other ill-gotten gains through.

·         Mithril Capital is an investment firm that had ties to DOGE efforts to gut federal spending that took its name from Tolkien’s fictional metal in the series.

·          Durin Mining Technologies- This company builds and automates drill rigs for  mineral discovery taken from the name of a Lord in one of the Dwarven Kingdoms of Middle-Earth.     

It should be no surprise that all these companies are invested in each other; all linked back to Peter Theil.

As one can infer from this list, the use of Tolkien iconography in this way seems to insinuate either a disconnect with Tolkien’s text as it is narratively presented (Palantir) implying a level of media illiteracy, or these names and inspirations are trading on an understanding of the text that, when applied to real life, shows a value system that reinforces aspects of government control, militarism, racism, Western globalization and misogyny. Thus, it is the (mis)reading of Tolkien’s text in this way that veils these ideas as dangerous. Allowing these wealth tech “Broligarchs” to launder their crypto-fascism through the prism of pop culture. Making those ideas both more palatable to a broader audience and provide plausible deniability in the face of conflict, criticism or consequences.   




            A White Supremacist Reading of Tolkien

According to Robert Tally (2024)[3], in the Post- Jackson adaptation landscape The Lord of the Rings wealth elites like Theil, Musk, JD Vance and others, have openly and emphatically used Tolkien not only as semantic inspiration for their companies, and their intended goals, but also as a delivery system for their own ultra conservative worldview. Using the story of Frodo’s Journey to Mount Doom “and back again” to justify and evangelize their white supremacist, racist, anti-immigrant, neo-Nazi Christian Nationalism (Tally 2024).

This Fascistic reading of Tolkien often emphasizes:

·         Tolkien’s original racist description of the Uruk-hai and that their creation (analogous to race mixing) was considered an evil abomination; thereby promoting a Eugenic argument

·         The use of Tolkien’s morality map That emphasizes “The West:” Gondor, Hobbiton as good and “The East:” Mordor as Evil. Even using Tolken’s Legend of Races in the books as a hierarchy.  

·          Perceiving the Races of Middle-Earth as white ethnics unifying to fight the oncoming horde of dark invaders. This could be used as a narrative parallel to unify various factions of White supremacists (KKK, Proud Boys, Conservative tech Bros, Jan 6ers, and Christian Nationalists)   

·         Saruman was sympathetic to the plight of these fantastical immigrants from the south and became corrupted by them. Gandalf, after battle with a dark beast rejects that same power to become “Saruman as he should have been” in Gandalf the White

·         Segregationist (Everyone lives in their own lands) and Anti-Interventionism (not wanting to get involved in a war beyond borders)

·         Gondor constantly referred to as a literal “White City“

This reading of Tolkien is obfuscated and laundered under the guise of “entertainment”. Yet there cannot be a complete dismissal of this interpretation as simply false, no matter how illiterately stupid it seems, due to the wealth and power of those that believe in it. In Interviews, JD Vance, Vice President of the United States, has mentioned that in reading Tolkien and being exposed to Jackson’s adaptations, he came away with an “apocalyptic frame of mind.” In this it seems transparent that what these men are inspired by is the industrial control of those that would be considered antagonists in in Tolkien’s books. Theil and others want to create a new world order much like Sauron. But because their support for Armageddon is couched in the trappings of high fantasy, it becomes a disempowering dog whistle.       

Secondarily, by many accounts these “ New Men of Power” (to borrow a Millsian phrase), and people who share this interpretation, are not only misguided, but they are terrible Nerds and Geeks. They are the ones that engage in online trolling, spamming Tolkien Studies Journals and Conferences to bemoan “woke” casting of adaptations ( Tally 2024).  Not only do they have the insufferable qualities of “try hard” incels. But, their appropriated sigma masculinity is so insecure that they have to constantly seek validation from others even if they have to lie about their prowess to gain/maintain credibility among their fellow men.

While it is easy to write off these individuals as pitifully sad, insecure, arrested developed man-babies; that is a coping mechanism for those of us without the same level of access to power and influence to be able to exist in such an unequal world. However, the infantilizing and emasculating of these men does not make their decisions and control over our institutions any less complete. It just makes living within their tech-bro oligarchy more bearable for the rest of us. Unfortunately, this normalization still benefits them. No matter how many jokes we make at their expense, their wealth, status and control allow for a shaping of the world in their desired image of the pop culture they consume. Therefore, because of the power that they wield, that representation, no matter how inaccurate, threatens to become reality.

As I write this, Warner Bros Discovery shareholders have accepted Paramount’s bid  for a controlling stake in the company with a purchase price of $31 dollars a share (up from a price of $7 before Paramount got into a bidding war with Netflix). This was after Larry Ellison, uber Billionaire and CEO of Oracle stepped in to help his son David (CEO of Paramount and Sky Dance media) with the sale.

According to Lucas Manifreadi at The Wrap:

The combined company would have the Warner Bros. film, television and video game studios, its publishing and licensing divisions, DC Studios and DC Entertainment, HBO/HBO Max and its content libraries, alongside a wide portfolio of domestic and international television networks, including key brands such as Discovery, Animal Planet, Cartoon Network, Adult Swim, Eurosport, TNT, TBS, TLC, Food Network and CNN as well as free-to-air networks in the United Kingdom and Europe and the combined company would have a massive broadcast rights portfolio to key sport leagues and sporting events across the United States and Europe, such as the NFL, UFC, All Elite Wrestling, the NHL, the PGA Tour, the Masters Tournament, NCAA, several UEFA events, the Olympics among others alongside Paramount's film, television and video game studios, linear networks and its content library. The deal would also bring MTV, Nickelodeon, The Movie Channel, VH1 and Comedy Central reunited under common ownership with Warner after more than 40 years, as well as granting the Warner stakes on both The CW and Philo.

     While, as of this writing, the deal has yet to be approved by the FCC. Its regulators will judge if the sale is an anti-trust violation. However, the deal is considered a foregone conclusion given Previous mergers in the past, and the familial closeness between the Ellisons and the Trump Administration. Ostensibly, now with control of two major news organizations and a literal litany of entertainment content consolidated under a neo-fascist corporate control; it is likely that this hyper conservative ideology will continue to be laundered through pop culture to ameliorate their fascistic world view into the public consciousness.   

   



CONCLUSION

The laundering of white supremacist ideologies through fantasy reinforces the importance of seeing popular culture as soft power. With the continued monopolization of content through corporate mergers, the fascistic interpretation of Tolkien’s The Lord of the Rings seems to be the death knell of diversely creative art. Under these conditions, we should expect the abuse of nostalgia and the use of familiar lore and our favorite stories to justify violence and human rights abuses. Thus, there needs to be push back and a continued vigorous critique of these interpretations less we lose the spark of human creativity and succumb to an apocalyptic future we have only experienced in stories.

 

REFERENCES

Bates, Laura 2021. Men who Hate Women: From Incels to Pickup Artists: The Truth about Extreme Misogyny and How it Affects Us All Naperville: Sourcebooks  

Bourdieu, Pierre 1984.  Distinction: A Social Critique of the Judgement of Taste  Cambridge: Harvard University Press   

Brutlag, Brian 2018 “Mandy Review” In The Sociologist’s Dojo Retrieved on 2/20/26 Retrieved at https://thesociologistsdojo.blogspot.com/2018/10/mandy-review.html

____________ 2025 “The Curious Case of Tony Stark and Elon Musk: 'Sigma Male' Masculinity and the Myth of the Benevolent Billionaire” In The Sociologist’s Dojo Retrieved on 2/27/26 Retrieved at https://thesociologistsdojo.blogspot.com/2025/04/the-curious-case-of-tony-stark-and-elon.html

Connell, R.W. 2005. Masculinities Berkeley: University of California Press

  Herbers, Martin Rolf. 2020 "Nerd Culture." In The SAGE International Encyclopedia of Mass Media and Society. Thousand Oaks: SAGE Publications,, 2020. https://doi.org/10.4135/9781483375519.n459

Smith, Shequeta L. 2025. “Nerd vs. Geek: A Cultural Identity Crisis in the Age of Tech & Fandom.” In Medium Retrieved on 2/20/26 Retrieved at https://medium.com/@agentshero/nerd-vs-geek-a-cultural-identity-crisis-in-the-age-of-tech-fandom-397a93f6dc2a

Tally, Robert T 2024. “Tolkien’s Deplorable Cultus Right-Wing Hobbit Enthusiasts and the Urgency of Marxist Criticism in Fantasy.” In Spectre  retrieved on 3/1/2026 Retrieved at https://spectrejournal.com/tolkiens-deplorable-cultus/

Valez, Aida 2025. “Toxic Fandoms: Why Women Feel Threatened in Nerd Culture” In Emerging Writers Retrieved on 2/27/26 Retrieved at https://digitalcommons.kennesaw.edu/cgi/viewcontent.cgi?article=1178&context=emergingwriters


Sunday, October 28, 2018

Mandy Review









*Author’s Note: There is a lot to unpack with this film, its visuals, music and especially its rich and textured themes. With any film like this much of the themes, ideals and even plot points are up for interpretation. Thus, most of my breakdown of the themes will come in the Social Analysis section where I will use the Sociological Perspective to unpack the complexities that the film presents.


Mandy, the new psychedelic horror film starring Nicolas Cage and Andrea Riseborough is at times a soulful, almost mournful look at life, regret and an attempt to eke out at a semblance of stability and tranquility in a harsh world; and at other times a gonzo radical gore fest telling the tale of a drug induced bloody revenge fantasy. Whose fantasy that is just one of the questions the audience is left with when the film ends. The juxtaposition of these two wildly divergent themes could be disastrous in less capable hands; but Director Panos Cosmatos balances out each thesis clearly, while visualizing the causal thematic link surrounding the film’s inciting incident.  This is a brilliant film of both style and substance; and given the overwhelmingly positive reviews is ripe for sociological analysis and dissection of the film’s content and themes.



PLOT

In 1983, somewhere near the Shadow mountain’s lives Red (Cage) and Mandy (Riseborough). A logger and artist respectfully, they have a quiet and lovingly simple life; full of sweet but painfully cheesy inside jokes, and sanguinity in a world that seems to be bleak. However, just beneath the surface, there seems to be something that both Red and Mandy are trying to hide; and the happiness and contentment that they experience is a thin veneer; that can be stripped away by the slightest complication. That complication comes in the form of Jeremiah Sand (Linus Roache) and his cult followers calling themselves “The Children of the New Dawn.”. Seeing Mandy on the road, Jeremiah becomes obsessed with her and claims her as his own. With the help of drugged out demon bikers, the cult is successful in capturing Mandy and subduing Red.  Once Red is able to get free, he begins to cut a swath through bikers and cult members alike to get to Jeremiah for a final confrontation.


FILM ANALYSIS

The film’s mood, score and characterization invokes the styles of epic metal bands, Dungeons and Dragons, Grindhouse Horror and psychedelic films of the 1980’s. The film is difficult to classify and understand because of the way that it amalgamates all of these influences into a wonderful artful tapestry. We get a glimpse of this early in the film when we are introduced to Mandy. As we are introduced to her, we see her working on a particular art piece that will become emblematic of the film as a whole. Her work, (which we only see glimpses of as we see her touch up, edit, and blend together) becomes an allegory of the journey the characters will go on in the film.

Cinematography

It is through the outstanding work of the Director of Photography Benjamin Loeb, that the film comes alive through his use of color. The muted opaque blues and greys of the film’s first half, visualizes the sanctuary that Red and Mandy have created, far away from a harsh past that is both implied and referenced through anecdotes; but never directly addressed. The film’s somber mood is bathed in a gentle hue that reminds you of early misty mornings upon a mountain. Yet, as the danger increases for the couple, Loeb stylistically begins to seep the color red into their surrounding environment. The deep crimson is used as the color of danger that the cult and the bikers represent.
There is a wonderfully visual moment (though not particularly sensitive for people with epilepsy, or prone to seizures) in the film, when this color scheme reaches its zenith. Mandy and Red are sleeping and they are saturated in the muted tranquility of blue and grey. However, half way through the scene Loeb begins an intense strobing effect to signify the terror and disorientation being felt by Red and Mandy as they are accosted by the bikers. As Red is strung up, the colors of yellow and orange begin seeping into the blue washed background and it isn’t until Mandy meets Jeremiah that the entire scene is saturated in bloody crimson; so rich that it washes out facial definitions. This color also is used to represent Red’s transformation. With each step in his journey, he is slowly becoming soaked in crimson, signifying that he is becoming what he is hunting, deliberately and without remorse.
Loeb’s camera work is also important in cultivating Mandy’s unique visual style. Early in the film, the camera work is visibly steady; full of long takes and close ups to immerse the audience in the relationship of Red and Mandy. Like a glassy pond, the stillness of the camera exudes the intimacy felt by the characters. Several times throughout the film, Loeb allows the camera to linger on the faces, allowing them to sit with their emotions. Each of the main primary characters are the centerpiece of a shot like this; as they manifest laughter, anguishing rage, and disaffection. In one scene in particular, the camera effect of overlaying images is used, and without cutting away, the camera lingers in a moment that is both visually unsetting and full of pathos. 
          


          Soundtrack
Mandy is the final work of Johann Johansson, an Icelandic composer who died on Feb 9th 2018 at age 48. I believe that it will be his Magnum Opus. To keep pace with the plot and overall structure of the film, each part of the film has a different melody. The first half of the film is melodically still, full of the films more quieter moments. These early scenes are infused with Johansson’s more melodic sensibilities as it plays off the earnestness of the character’s emotions. One of the best tracks on the album titled “Mandy’s Love Theme” This track is both the embodiment of the titular character, and the characterization that Red holds onto as he seeks justice. This track is used throughout the film in haunting fashion gently guiding Red on his quest of retribution. The music overlays flashbacks with Red and Mandy, when and where they met, and acts as an echo in the rest of the film to remind Red (and frankly the audience) where we have been and how far we have come.


According to Cosmatos, he wanted Mandy to have a rock opera feel[1] but he wasn’t sure if the usually lyrical Johansson would go for it. Cosmatos added that he was fortunate to find out that Johansson grew up a metal head. While there are more than one nod to epic metal, the film uses this to punctuate the story of Red and Mandy as their world morphs into something that they, or anyone has seen before. The film opens with a poem about the value of metal, and it is through this metal focus that the film can harness its more fantastical, magical elements  These ideas really start coming through during the films second half. The track that embodies this shift is titled “Forging the Beast”. When this rock opera 80’s fantasy magic montage begins, coupled with Loeb and Cosmato’s style, it signifies that the audience better get on board for the Gonzo Gore Grungefest that is about to ensue, because the ride isn’t stopping for the faint of heart.



Andrea Riseborough and Nicolas Cage

As I have eluded to above, this film is bifurcated. It starts with a slower pace that is tranquilly ethereal then shifts into a death metal rage of adrenaline. This bipolar atmosphere is embodied in the films two leads. The first half of the film belongs to Riseborough’s Mandy a soft spoken artist that has a penchant for metal band t-shirts and reading dark fantasy novels. Riseborough plays her with such an ethereal quality it is difficult to tell sometimes if she is real or not. She glides on a whisper through the woods, like a nymph or a fairy, soft spoken and slightly morose. Her affectation permeates through the entire film, but is really haunting in the opening scenes where we follow Mandy in her art, at her job and on her walks in the woods. In the subtleness of Riseborough’s performance, we see small character choices that convince you that she could be forgettable and the object of obsession at the same time. It is clear that Mandy can make someone feel like they are the center of the universe or insignificant. This balance is key to the films plot and Riseborough is sheer perfection. The scene in which we truly get a glimpse into Mandy’s character is when she recounts the killing of the starlings. Her evocative melancholy delivery is full of so much raw pain and wonder that it adds a troubled and possibly violent backstory. Yet,  Riseborough has a delicious delivery to her lines. They are like molasses; slow thick and heavy with a hint of sweet innocence. The film emulates the pace of her dialogue in the early scenes; allowing us to live with these characters. This is important because Mandy is the driving force of the entire film.  Yes, she is unfortunately someone that things happen to in the film, but despite that, she expresses her true power through an unforgettable act of defiance.[2] It is from that act and the subsequent consequences that the film shifts in focus from Mandy to Red.
Red (Nicholas Cage) at the start of the film, is a soft spoken, gruff, yet principled person that seems to gain strength and vitality by being in Mandy’s shining light. He loves this life because he loves her. Yet, he has a commanding presence on screen that hints at a darker, more violent past. As the film shifts to Red, he becomes the tip of the spear that eviscerates the slow pace of the film and magnifies it to a face melting cocaine rush of adrenaline; as if Mandy was the damn that kept the consuming waters of intensity and rage at bay.
I have never seen a Nicolas Cage film where the film lived up to Cage’s well known levels of intensity. This has always made Nicolas Cage seem out of place in almost every film.[3] Mandy breaks that streak. As the film transitions to Red’s perspective, it is almost like both Panos and Cage are trying to outdo each other. One elevating the stakes, and the other elevating his performance.  This is the first film in which Nicolas Cage seems tame; as he is set against a transitory and psychedelic backdrop and a haunting score. Yet, Cage is allowed to show all his range, and in one single scene, shot using a single take, he shows his brilliance by going from zero to a thousand and back again in under two minutes. After that, the film unleashes itself (and Cage) to embrace the violence gore and devastation that is the film’s final two acts. It is magnificent to behold.


SOCIAL ANALYSIS (spoilers ahead!)

“Men are afraid that women will laugh at them, women are afraid that men will kill them.”- Margaret Atwood


There may be many overarching themes and points of analysis in Cosmatos’ Mandy that many sociologists can spend copious amounts of time and energy dissecting. However, the clear singular statement that is presented in the film’s plot, character motivation, and behavior is the dismantling of the Patriarchy and the cost one pays in order to do that. The film goes to great lengths to position each character and/or group as a representation of some aspect of the patriarchy. From Toxic Masculinity and “Incels” to feminism and male ally-ship, the character’s journeys are a fantastical referendum on subtle and overt male domination, gender socialization and correlation between masculinity and violence; the end of which is tragically bitter-sweet.



Demon Bikers of Toxic Masculinity
Toxic Masculinity[4] can be defined as to stereotypically masculine gender roles that restrict the kinds of emotions allowable for boys and men to express, including social expectations that men seek to be dominant (the "alpha male") and limit their emotional range primarily to expressions of anger. These toxic practices are a part of what RW Connell (2005) calls hegemonic masculinity as a practice that legitimizes men's dominant position in society and justifies the subordination of women, and other marginalized ways of being a man. It is the world perspective that results in the creation and maintenance of the patriarchal structure and male dominant social system.
In the film, the tenets of toxic masculinity are represented by the demon bikers that are called by the cult “The Children of a New Dawn.” These demon bikers are hyper violent, constantly high on a variety of drugs, obsessed with aggressive violent sex and pornography, and are physically imposing and intimidate even the cult members. They, like the culture that they embody: destroy, rape and pillage everything around them.
The demon bikers are the cinematic manifestation of a form of masculinity that all men have to confront. This toxic masculinity is a constant cultural state that, like the bikers in the film, everyone knows are out there, how to tap into [them], and how to avoid [them]. Many men attempt to embrace this form of masculinity. Even though these boys and men will fail, they still become indoctrinated to its ideology and strive to achieve some aspects of its philosophy. Individual boys and men find some way to measure up to this form of masculinity. For some, it might be the amount of alcohol consumption, or how many sexual partners you’ve had. For others, it will be their propensity for violence or their willingness to withstand enormous amounts of pain and psychological stress without breaking down. Many men are a part of and participate in the reinforcement of this type of masculinity even if they are only partially successful. However, recently there has emerged a rejection of the “alpha male” toxicity among some men creating a new form of “beta male” sexism that is the new form of the infestation of masculine domination.



Jeramiah Sand and “Incel” Culture

            “Beta” males are defined as men who don’t identify/ fit the toxic forms of alpha male behaviors. Some men embrace this position as a way to show how they are morally and intellectually superior (the qualities they are using to define their masculinity) to the “alpha” male. This superiority impacts their views on women. Because they believe themselves to be superior to the “alpha” male, they should be garnering the attention of women and not them. Thus, their perceived superiority over other men, results in a sense of entitlement they believe they should have over women. This has culminated in the birth of the violent “Incel” movement.
 “Incel”s (short for involuntary celibate) are a relatively new form of misogyny. They are a subsect of “beta” male sexism that is adopted by men who do not fit the masculine beauty or body standards. Their ideology sees women’s bodies as a products that they pay for with dinners, vacations, clothing etc. So, from this perspective, if these men provide material goods for women, then they should have access to their bodies.  They believe that if they are nice to women and are “supreme gentlemen”, then they have claim to women. Often “Incel” men frequent predominantly online spaces like 4chan and reddit from which this isolated subculture has developed this new warped sense of toxic masculinity that is both fragile (able to be deconstructed with the slightest slip up) and preyed upon  by our veracious capitalism.[5] The result of which is a group of emboldened misogynists who’s lack of “sexual conquest” of women they believe is due to feminism.  In their mind, feminism is a movement that hates men; and that any feminist progress is one that hurts men’s sexual access to women.  Thus, when their masculinity is shattered by women being able to have free and equal choice, these men have lashed out violently due to the imagined slights by women that they have perceived.


In Cosmatos’ Mandy, Jeramiah Sand is the quintessential “Incel” “beta” male misogynist.  He did not have the physique or the looks to be an alpha male in his mind. He was a musician that crafted this 1970’s free love folk god, and when he was eventually rejected by the music industry he took that persona into the real world. He believed in that godlike image and began to experiment with drugs and started the cult “The Children of the New Dawn” He believes himself to be so superior and “special” that he gains a sense of power in bartering with the demon bikers and being worshipped. However, like all masculine fragility when put under stress this false identity shatters at the slightest hint of rejection from Mandy. The result, like his real life counterparts in Elliot Rodger and Alek Minassian, is violence; when Jeremiah Burns Mandy alive for the rejection he felt.


Mandy and the women of the “New Dawn”

            The three women in the film: Mandy Bloom, (Riseborough), Mother Marlene (Olwen Fouere)and Sister Lucy (Line Pillet) represent three different reactions to the system of patriarchy that exists in the world. In the plot of the film these women’s actions represent the symbolic acquiescence, survival and resistance to the system of patriarchy itself.
 Mother Marlene being portrayed as an older female in the film represents the acquiescence to the patriarchy that has taken root in our culture by a lot of older (typically) white women. Marlene’s constant rejection by Jeramiah, represents the way that many older women are often devalued and cast aside within the patriarchy when they gain the inability to bare children and/or cease to be considered sexually attractive[6]. Jeramiah even has the line of dialogue: “You can do nothing for me.” This pierces at the core of  Mother Marlene, but rather that direct her outrage in the proper direction (toward Jeramiah and the gendered ageism that she is experiencing),she instead lashes out at Mandy for capturing the attention of Jeramiah himself, berating Mandy for her hold over him, telling her his attention won’t last.
 This reaction is common among older women who have lived within the restrictions of a poisonous gendered system for so long, that they have adopted and help recreate many problematic and dangerous practices that help to perpetuate the patriarchy by being its support system. This is much in the same way that women in the 1950’s maintained to adopt traditional gender norms (even if they didn’t believe in it) for the purposes of survival. This survival mentality is supported by the classic statistic that when white women began to enter into the workforce in greater numbers the divorce rate also increased.  
Second Wave Feminist authors Betty Friedan ( in her book The Feminine Mystique) and Simone de Beauvoir (The Second Sex) discuss independently that Females are not born women, they must become them (de Beauvoir 2011) and that when they do, they have a crisis of gender identity (what Friedan calls “the problem that has no name) because the way that they are taught to become women is in the service of other people (namely their husbands and children), so they define who they are by their relationship to someone else. In the context of the film, Mother Marlene does not know her role outside of this patriarchal domination which is why she works so hard to support both it and her position. She seeks to punish Mandy for her actions against Jeremiah, yet, when Jeremiah’s masculine strength wanes and is usurped by Red and his crusade, she attempts in vein to manufacture a position for herself in Red’s new world order.  
Sister Lucy is the representation of the sex object stereotype that is given to women as one of the few acceptable identities within the patriarchal system. She is young, attractive, sexually available, silent and devoted. So devoted in fact that she shows her “love” for Jeramiah by being willing to commit suicide upon his command. In the film, Sister Lucy is there to show that what is happening to Mandy has been done before. She is evidence that this “seduction” concocted by Jeremiah is viable.
Yet, more broadly, she embodies young women in our patriarchal rape culture getting warped by these toxic gender messages. Again, de Beauvoir (2011) said it best when she said “[within a Patriarchy], a real women is one that accepts herself as other” (273). Women thoughtlessly buys into this feminine stereotype that is determined by a male dominated society, conditioned in such a way to flee from her own freedom. For de Beauvoir (2011) this creates a level of feminine inauthenticity that the male majority creates in order to validate themselves by what they are not (meaning women). Therefore, the subjugation of Sister Lucy is one that gives Jeremiah power, reinforcing his masculinity, and his importance to his other followers and most of all himself. This feeling is so intense that he believes that this subjugation will work on everyone, including Mandy.
The character of Mandy embodies the resistance that is always pressuring the patriarchal system to be dismantled. She is an independent self-possessed artist that has agency and her choices are based upon her own desires. Throughout the first hour of the film Mandy is presented to us as someone who challenges the gender norms of the world around her. She soes not participate in the established beauty standards and complicates the simple notions of femininity that the patriarchy attempts to reinforce. Yet, Mandy’s ultimate act of resistance is when she is brought before Jeramiah, drugged and surrounded by his followers, she rejects him outright.  From Jeramiah’s introduction up until the point of this rejection, he is seen as charismatic, powerful and one commanding respect. As he presents himself to Mandy his body and his ego are on full display. Her reaction is uncontrollable manic laughter.  That laughter as resistance is powerful enough to strip him of the façade of power that he has cultivated and re-contextualized his image in the minds of his followers. Though it costs her life, Mandy is the first one in the film to damage the patriarchy; a charge that is taken up by the character of Red Miller


Red Miller      

In the film, Red is a cypher for all men in the patriarchy. Like all men, he can be either influenced by the patriarchal gender norms saturating is every waking moment, or he can be influenced to see women as people and support them in their own struggles and cultivate partnerships based upon trust, consent and equality; to truly be an ally.
The beginning of the film, through the first half, there are subtle hints as to Red’s and Mandy’s backstory. Though not directly indicated on screen, it can be implied through various actions (like not drinking a beer with his fellow worker) and his initial quiet and gentle demeanor, that Red is trying to be a changed man from who he used to be. Much of that change one can assume is because of Mandy’s influence.[7] Thus, it is through Mandy that Red is detoxed from the pestilential forms of masculinity that plague all men within this system. It is this ally-ship that is key to the utter obliteration of this noxious amalgamated trifecta of terror between Masculinity, violence and sexual objectification. However this is not achieved without paying a high price.


Masculine Ally ship

            “The Master’s tools won’t dismantle the Master’s House”- Audre Lorde   

The one unfortunate trope that this film needlessly falls into is the “Fridging” of a female character. Objectively, if you look at the basic plot points of the film, it is pretty obvious that Mandy’s death is used to motivate Red into taking revenge on the Bikers, Jeremiah and the rest of the cult.  This is the textbook definition of “Fridging”. Yet, as indicated above male feminist allyship rarely is created on its own. Women have always been the motivators of men, not in small part to the historical alienation from positions of power women have experienced. Thus, any type of feminist movement toward equality have relied on male ally ship in power. No type of feminist legislation was ever created without the help of likeminded men in power. Thus, even though Mandy’s death is a sexist troupe, it is using the same call to action women have been using to gain male support; to frame all women through their relationship with men ala “She was someone’s daughter, wife, sister.”, which is echoed in a lot of male ally-ship “ I have a wife, mother, sister daughter etc.” While this is not the best nor clean strategy for smashing the patriarchy (in part because it still frames women’s importance based in male relationships rather than just seeing women as important outright), it does give the feminist movement a weapon against institutionalized toxic and subtle patriarchy…men; and since Mandy represents female resistance to the patriarchy, then Red Miller in the second half of the film, is her weapon against it. Thus, reinforcing the important history of men’s involvement in the liberation from this toxicity for both men and women.
As Red crusades for the bloody and violent annihilation of the patriarchy that takes up the latter half of the film, slowly he begins to take on the mannerism and language of that which he is trying to destroy.  The more violence he commits the easier that violence becomes to commit (his last kill is easier than his first). Thus by using the tools of the powerful, you cannot remove that power, just supplant it. The tragedy of this story is that as Red becomes this embodiment of this injuriousness, he believes he is justified at the end because it was in the name of ally-ship. Thus he is willing to become the last sacrifice to reconstitute Mandy and her ideology at the end of the film; much in the way that men throughout history have risked their lives and careers for women in order to do their part in advancing a feminist agenda. 


CONCLUSION
            This is one of the best movies of the year. As an added bonus, it is a film ripe for sociological analysis even beyond what has been mentioned in this review. This film represents the current socio-political climate we find ourselves in. From “incels” and white national toxic masculine violence to the #metoo movement and the push for the role back of women’s rights; we are living in a scary time, and many of us wish we could be Red Miller and violently extricate this cultural cancer from our society and eradicate from the earth. However, as much as we would like to pretend, Red’s revenge is in fact a fantasy, regardless of how cathartic it would feel to emulate. The real solutions to these very real problems of which Mandy is an allegory for, are complex, and must deal with diplomacy and compromise…lest we end up like Red himself lost in violence, madness through a drug induced hallucination.   

References

Connell, R. W. (2005). Masculinities (2nd ed.). Berkeley, California: University of California Press.
de Beauvoir, Simone (2011) The Second Sex Vintage Publishing New York       



[2] The more I think about it the more I like the fan theory that Mandy is the only real person in the film; and that after the opening sequence what we see is the story Mandy is telling through her art. The tale of a Paladin avenging the death of his love goddess. If you look closely at the film, when we are introduced to Mandy, if you look at her drawings you can see hints of events that will eventually transpire
[3] The one big exception is of course Vampire’s Kiss
[6] Because through gender specific norms we define sexual attraction through youthfulness
[7] Socially speaking, thee is a lot of evidence both academic and anecdotal that suggest that men’s relationship with women is a gateway into feminist allyship